Some Greeks who had come to
Jerusalem for the Passover celebration paid a visit to Philip, who was
from Bethsaida in Galilee. They said,
“Sir, we want to meet Jesus.” Philip
told Andrew about it, and they went together to ask Jesus. Jesus replied, “Now
the time has come for the Son of Man to
enter into his glory. I
tell you the truth, unless a kernel of wheat is planted in the soil and dies,
it remains alone. But its death will
produce many new kernels—a plentiful harvest of new lives. Those
who love their life in this world will lose it. Those who care nothing for their life in this
world will keep it for eternity. Anyone
who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me. John
12: 20-26 (NLT)
A paradox, according to Funk &
Wagnall’s dictionary is "a statement seemingly absurd or contradictory, yet in fact
true." We don't understand something, yet it works anyway.
A man sitting in his office late one evening needed some help spelling a word. He went to the corridor and yelled. "Is anyone out there?" A voice came
back. "I'm here." The man asked, "How do you spell simultaneous?" After a pause the voice answered, sounding farther away; "there's nobody out here."
The gospel itself IS a paradox – it seems absurd that
God would die for his creation. The
Gospel is full of paradoxes, and we are called to live LIFE IN PARADOX.
We may be like the disciples, willing to see what we prefer,
and what we hoped-for, while we ignore the point Jesus really wants us to
see. In the disciples’ case, Jesus had just entered town and cleaned house at the temple. The disciples and the crowds saw a "Son of Man" - conqueror of men. The Greeks were noted for their thirst for knowing ...they wanted to see this ruler. Palm Sunday was a triumph, and Jesus was a hot commodity. Had the kingdom of God really come to Jerusalem?
This is the picture of paradox ... the disciples expected a crown; the rabbi from Nazareth kept talking about a CROSS.
Our text is a continuation of the terms of Jesus' paradox - absurd statements that are absolutely true; in this case, life
only comes through death!
Jesus
helped them understand this paradox with an illustration of wheat “dying to the ground”.
It is more than an agricultural lesson; it’s the whole basis for spiritual life. The fact is that wheat is ineffective when it is stored-up in a barn somewhere; it must be planted in order to bring forth fruit.
And the application, spiritually-speaking, is that new life in Christ comes only when we bury our personal control over life. The word Jesus
used for what happens to the seed, being “planted" is strongly-connected to the word "prostrate" as in the humble,
worshipping soul bowing before his superior. If we wish to have eternal life there must be (through faith) an eternal death of the pride of life. And that death, says our faith, is in the life-giving power of Jesus
Christ.
It is something
you “release”. And it’s similar to the banking system. You have some money
and wish to open a bank account. You decide on a local
bank. You look it over; you study its'
financial statement. You check the references of its board and officers.
Up to this point you have been
operating on reason and intellect. But then you take the plunge and hand your
money to the teller. The teller gives
you a receipt. THAT takes faith
(especially with some banks)!
The leap of
faith is to count the old life dead: to say with Paul that you crucify
the old life, and accept Christ’ finished work of salvation, His
offer of new life to those who believe; His death -
your new life.
What I have
attempted to describe is the very beginning of eternal life as you entrust
yourself to Christ for eternity.
What is
simpler and clearer to say – but incredibly harder to do – is remember
that we not only start-out the Christian life that way – but we live
every single day in that paradox of death-bringing-life for the
rest of eternity. Trusting Jesus never
ends!
For You Today
Live the paradox; it’s how you stay close to Jesus!
No comments:
Post a Comment