Monday, June 28, 2021

The Unveiling of Jesus Christ

June 27, 2021

I wish to report a theft!  Someone has stolen one of the Bible's books; we only have 65 books now.  I was told that it was only "lost," not stolen.  They say it's only lost, because it isn't taught by most preachers, or read by most Christians.  Well, I know better, it isn't lost; Revelation has been stolen.  And I know who stole it; it was stolen by the Enemy, Satan!  How did he do it?  How did Satan steal Revelation?  He has convinced the average believer of two lies:

LIE #1  Revelation is too complex to understand

Revelation is a book filled with symbolism (e.g., weird beasts and images).  There are wings, horns, and multi-headed creatures everywhere.  We assume that it is too difficult to understand what each symbol represents.  Who can know it?        Lie #1 -- It's too complex.

LIE #2 Interpretation can be confusing

Frankly, we are afraid to be confused; we don't want to be like the people who set dates for the Lord's return; God alone knows when that will be.  In a casual reading, even with a strong understanding of the other 65 books of the Bible, one is apt to become confused, so we avoid reading Revelation.  Too complex and too confusing; I wish to report the theft this morning, and expose the lie. 

The truth:  Revelation is not complex; it's comprehensive.

         Revelation is not confusing; it's clear.  

The Book does just what the name says, it is an unveiling of Jesus Christ. 

The Greek word apocalypse means to take-away a veil, or covering.  In Revelation the veil, which hides the future, and a clear picture of the Lord Jesus' plan for mankind, is stripped away; Jesus is clearly seen.  Frankly, anything that helps me see Jesus clearer is worth studying!  There are at least two reasons that is true:

1.  Revelation is a positive message of hope

Revelation is a book of victory.  In it we see the reign of God; He puts an end to stress!  It is such a blessing and comfort to know our future is secure in Christ.  One preacher said that Revelation is ...like a great union station where the great trunk lines of prophecy have come in from other portions of Scripture.  Imagine that – all the prophecies, all the plans of God converging and emerging in a great unveiling of what God wants to do with us.  Have you ever wondered where it all is going?  Have you ever wondered what it all means? 

Revelation is the unveiling of our hope; it is the picture on our four-color, fold-out travel brochure, showing us the reasonable way through this foreign land called life.  Revelation gives us our destination.  It is a positive message of hope, and I cannot wait to unfold it together!

2.  Revelation is a book with a promise of blessing

God blesses the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near.  Revelation 1:3

The promise of blessing is to those who engage in the public reading – in other words – a worship service.  G. Campbell Morgan put it this way:  The picture presented then is that of a reader reading aloud to a group of listening people; and the beatitude is for that reader and for those who are listening.  It must be observed, however, that the blessing is not only upon the reading and the hearing, but upon the keeping of the words.[1] 

We will gather to read aloud the Revelation of Jesus Christ and hear the Revelation of Jesus Christ, and then keep the words – or do what the Revelation of Jesus Christ says to do.  And so, let's go on to the main thrust or key to the understanding, and keeping of the words of the Revelation of Jesus Christ.

How do we interpret Revelation?

There is a principle that we must always keep in mind when considering Revelation is a book written to real people like you and me who love God.  It was written in time, and for all times.  It is relevant and timely, never out of date. 

Revelation all ties together, particularly with the rest of Scripture, or you have the wrong interpretation.  It is just like all the rest of the Word of God – consistent! 

For instance:  

·       You can’t build a doctrine of stewardship on one verse that speaks about prosperity for God's people; otherwise you'd have to rip out the verse that records the words of Jesus, that we'd always have the poor with us. 

·       You cannot maintain that God will always heal in every situation, so if God doesn't heal, our faith is weak.  Otherwise Paul would not have gone to his grave with a thorn in the side.

God is certainly consistent, and He doesn't put that aside in the Book of the Unveiling.  It is consistent with history, and it is consistent with all of Scripture.

 One writer has it, Prophecy maintains a cordial relationship with history and keeps the future related to the present.[2]

Our text is the first verse of The Revelation of Jesus Christ:

This is a revelation from Jesus Christ, which God gave him to show his servants the events that must soon take place.  Revelation 1:1

The Style, a Secret Code

The style of Revelation is a secret code.  The main thrust of our text is to help us understand the why, what, how and who of that code.  Why is Revelation written in code?  The answer may seem simple, and less than deeply spiritual.  The reason for the code was to avoid persecution.  In John's day the Roman emperor was Domitian.  The emperor was a vile, wicked man, who started the second great persecution of the Church around AD 90.  Domitian sent John into exile on the isle of Patmos.  This little island was one big rock in the Mediterranean Sea.  It was an "Alcatraz-like" prison quarry in the hillside caves.  John was an old man, a Pastor, and he missed his church family at Ephesus.  His only connection was writing to them, and receiving their letters.  It was here God unfolded to John in a vision, that which would be the future of mankind. 

John could not very well write to the churches, and say, I need to tell you what a completely vile, wicked, and Godless man the emperor, Domitian is turning out to be.  John had more sense than that.  He was an old man, but his brain was still working!  John used a symbol of a multi-headed beast to represent a ruler who controlled many kingdoms.  The code was to avoid persecution back then.

The world was in an awful state then.  We seem to have returned to that condition.  It has been building since the end of World War II, and the late 1940’s return of the Jews to Palestine.  Consider what three men of note have said about the climate of our day:

·       "This world is at the end of its tether.  The end of everything we call life is close at hand."—H.G. Wells

·       "We have had our last chance."—General Douglas Macarthur

·       "Without a moral regeneration throughout the world there is no hope for us as we are going to disappear one day in the dust of an atomic explosion"—Dwight D. Eisenhower

What is the key to the code?

Codes are as old as drawings on cave walls, as old as brands on cattle. Picturesque codes are used on everything:  Everyone knows you're watching the NBC network when you see that colorful peacock.  Kids don't buy shoes without the logo. 

Symbols stick in our minds.  John used several symbolic methods.  Three are important keys:

a. Numbers represent attributes...7=holy   6=imperfection   5=penalty  10=completeness   12=wholeness

b. Colors represent actions/characteristics

        black=famine   red=war   gold=value  white=conqueror

c. Animals represent people     7 headed beast = Domitian    Lamb = Christ

How is the Revelation unfolded

Revelation is a drama of 7 acts, with 7 scenes in each act.  One of the reasons I can say that Revelation is not confusing or complex, is that it is laid-out in such an orderly manner, it outlines itself and explains itself more than most of Scripture. 

·       Act 1 - Seven church letters  Ch 1-3

·       Act 2 - Seven seals  Ch 4 - 8.1

·       Act 3 - Seven angels with trumpets  Ch 8.2 - 10

·       Act 4 - Conflict of Satan & Christ  Ch 11 - 14

·       Act 5 - Seven angels  Ch 15

·       Act 6 - Seven judgments (bowls of wrath) Ch 16 - 19

·       Act 7 - New Jerusalem  Ch 20 - 22

G. Campbell Morgan suggested only three divisions,

·       Chapter 1          Jesus' glory unveiled (The person)

·       Chapters 2-3    Jesus' grace unveiled (His church)

·       Chapters 4-22  Jesus' government unveiled (His kingdom)

However you choose to see the main divisions of the Revelation, please remember that it is not an unknowable thing which God has given to confuse the saints.  Our text declares that God gave it so Jesus could show it to us.  God doesn't want us to be ignorant of His plan for our future.
Who is revealed, or unveiled?

Dr. J. Vernon McGee says it plainly:  The major theme of the entire Bible is the Lord Jesus Christ.  The Scriptures are both theocentric and Christocentric.  Since Christ is God, He is the One who fills the horizon of the total Word of God.  This needs to be kept in mind in the Book of Revelation more than in any other book of the Bible, even more than in the Gospels.[3]

This simply means Jesus is the message, as well as the One who gives the message to John.  He delivers to us a message of hope and promise and power.

The challenge issued by this book of judgment and hope is to live victoriously in the present, knowing that Christ has the future in hand.  The closing words of this book (of all inspired Scripture) include the natural response to this book:

Even so, come, Lord Jesus.  Revelation 22.20b

·       John Calvin said, Scripture uniformly enjoins us to look with expectation for the advent of Christ.[4]

·       Clement, Bishop of Rome in AD 96, said, let us every hour expect the kingdom of God...we know not the day.

·       Ignatius was the Bishop of Antioch, and the successor to Peter said, Consider the times and expect Him.


[1] G. Campbell Morgan, Great Chapters Of the Bible, (NY, Fleming H. Revell Co, 1935), 329

[2] Morris Ashcraft, Broadman Bible Commentary,  (Nashville, Broadman, 1972), 253

[3] J. Vernon McGee, Thru the Bible With J. Vernon McGee, Vol V, (Pasadena, CA, Thru the Bible Radio, 1983), 880

[4] John Calvin, Institutes, 3

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