1“Beware of practicing your piety before others in
order to be seen by them; for then you have no reward from your Father in
heaven. 2“So whenever you give
alms, do not sound a trumpet before you, as the hypocrites do in the synagogues
and in the streets, so that they may be praised by others. Truly I tell you,
they have received their reward. 3But when you give
alms, do not let your left hand know what your right hand is doing, 4so that your alms may
be done in secret; and your Father who sees in secret will reward you.
5“And whenever you pray, do not be like the hypocrites;
for they love to stand and pray in the synagogues and at the street corners, so
that they may be seen by others. Truly I
tell you, they have received their reward. 6But whenever you pray, go into your room and
shut the door and pray to your Father who is in secret; and your Father who
sees in secret will reward you. 7“When you are
praying, do not heap up empty phrases as the Gentiles do; for they think that
they will be heard because of their many words. 8Do not be like them, for your Father knows
what you need before you ask him. 9“Pray then in this
way: Our Father in heaven, hallowed be
your name. 10 Your kingdom come. Your will be done, on earth as it is in
heaven. 11 Give us this day our
daily bread. 12 And forgive us our
debts, as we also have forgiven our debtors.
13 And do not bring us to the time of trial, but
rescue us from the evil one. 14For if you forgive
others their trespasses, your heavenly Father will also forgive you; 15but if you do not
forgive others, neither will your Father forgive your trespasses. 16“And whenever you
fast, do not look dismal, like the hypocrites, for they disfigure their faces
so as to show others that they are fasting. Truly I tell you, they have received their
reward. 17But when you fast,
put oil on your head and wash your face, 18so that your fasting
may be seen not by others but by your Father who is in secret; and your Father
who sees in secret will reward you. Matthew
6:1 - 18 (NRSV)
If you recall we
are in a series in the Sermon on the Mount, Jesus’ discourse on grace. It’s all about life in the Kingdom of God, or
how to be a follower of Jesus Christ (what we call being His disciple). The subtitle for this series is “Embracing
the Grace; the Seven Most Important Things I’ve Learned Over the Past
Half-Century About Following Jesus.”
The basic principle
of God’s Kingdom on earth is: everybody
at peace with everybody else; already now – but not yet. By this we mean that Jesus brought God’s
Kingdom to earth when he was born in Bethlehem, so the kingdom is already
now in effect – or should be (in our hearts at the very least). But it is not yet, as anyone who watches
the evening news can see; the world is a dangerous and unhappy place. The world is quite largely not at peace; not
yet!
Jesus taught that
the kingdom principle of being “blessed” (or happy, a contented sense that all
is well), is available to those who will seek to follow Jesus Christ.
Now this whole
embracing of God’s grace is a progression.
Those who follow Jesus are the “poor in spirit”[1]
which means they’re humble towards God. Last
week began with faith (or believing) in Jesus Christ, becoming humble to become
happy. Now the text takes us to prayer
which deepens that faith and makes you a seasoned “mature” follower of Christ.
This is what Jesus
meant in the mountain sermon when he told the disciples to be “perfect”.[2] The word is telios (τέλειος) in Greek and it
means to be mature or complete…functional…to do that for which you’re created. My speech and use of language is not perfect,
in the sense of flawless (by any means), but it is mature enough, serviceable
enough to communicate. That is what a
mature or “telios” Christian is…far from sinless, not “holier than thou”;
rather we are growing up into the measure of Christ[3]
Prayer is much more
than what’s offered at mealtime, or to begin church meetings or ball games; or
to appeal to heaven to get that new car, house or job. Did you hear about the grandparents who were visiting their
grandchildren? The grandpa went into the
bedroom to have devotions and pray. The curious
3-year-old grandson followed him and came out announcing to the rest of the
family, "Papa's in there praying, and there isn't any food!"[4]
Now don’t misunderstand what I’m
getting at – we’ve had our share of wonderful responses to our prayers. We’ve had money show up when the cupboard was
bare, just in the nick of time, and in totally unexpected ways and from totally
un-explainable sources. We’ve seen God’s
hand move in overwhelming response to our needs in church and home. Elizabeth and I prayed for nearly twenty
years to see her Mom get saved, and we saw it happen! But none of that is the heart of prayer; those
miracles are more a by-product of why
God gave us prayer.
god’s plan and purpose for prayer
God’s plan and purpose for prayer is to help us develop an honest
and deep relationship with God, so we’ll hear God’s voice, come close and be
blessed by walking daily with God. The
very creation of humankind tells us this.
In Genesis(2:18) it is recorded that God said after making
Adam,
“It is not good that the man should be alone;
I
will make him a helper as his partner.”
God was concerned about Adam being
alone, but recall that Adam was made in God’s image. God is self-sufficient, but chooses relationship with us;
God craves for humans to choose fellowship with their Creator! Prayer is the interface for that fellowship;
it’s what deepens and matures our relationship with God.
The Apostle Paul (in his letter to the
Philippian church) showed us Paul’s inner desire to connect with God on the
deepest level:
I want to know Christ and the power of his
resurrection and the sharing of his sufferings by becoming like him in his
death, Philippians 3:10 (NRSV)
Now, I am a person
of prayer…already now; but not yet…meaning that I too share this burning desire
in my innermost parts to know Christ.
That part of the kingdom of God reigns in me, but it is far from
complete. I am not nearly as functional
(mature, telios) as I want to be.
Over the course of
a 15 year struggle early in life to find who I am in Christ, then a 32 year
struggle in ministry to work out what that means as I lived and served as a
pastor in the (often times difficult) circumstances of local parish work, God
has responded to my prayers with kindness.
·
God
has sustained me and my household
·
God
has given me relationships of friends, mentors and co-laborers that have
blessed and enriched my life
·
God
has sustained and prospered the congregations I served
·
God
has protected the congregations and communities I served from my foolishness
(and sometimes the other way around)
I very much
appreciate C.S. Lewis’ contribution to my Christian formation. In the story of the latter part of Lewis’
life (told in the movie “Shadowlands”) his beloved wife Joy is very ill with
cancer. During a brief period of recovery,
Lewis’ friend, Harry (who is a clergyman) tells him God is answering his
prayers. Lewis (played by Anthony
Hopkins) replies, “That’s not why I pray, Harry; I pray because I can’t help
myself. I pray because I’m helpless; I
pray because the need flows out of me all the time…waking and sleeping. It
doesn’t change God; it changes me!” [5]
In all, prayer has been the one
connecting thread in every aspect of my life which has kept me (at various
times) from leaving the faith, destroying the most important relationships in
my life, or just plain going insane!
Prayer, which keeps me close to God…also keeps me; it changes me!
So what I want to
share with you this morning is the model of the kind of prayer that has changed
me profoundly over the course of my life.
This “way” of praying is easily remembered by the short acronym
“ACTS”. The four letters stand for Adoration,
Confession,
Thanksgiving
and Supplication. Whether in private prayer or leading a public
service, I offer my prayers this way.
I think this kind
of praying is best illustrated in the prayers and life of the Old Testament
reformer, Nehemiah. In the 5th
century B.C. the Persian Empire (a coalition of what we would now identify as
Iraq, Iran and Saudi Arabia) still held a large number of God’s children in
captivity. But they were allowing many
to return to Jerusalem.
Nehemiah was one
who returned and was instrumental in rebuilding the city and its strength. He had been born in captivity, but was now a
migrant to his homeland. His heart had been
there…now his prayers to God were uttered as he stood in the ashes of
Jerusalem’s rubble; he was charged with the great task of rebuilding God’s
city. He prayed an A.C.T.S. prayer
Adoration
Then I said, “O LORD, God of heaven, the great and awesome God who
keeps his covenant of unfailing love with those who love him and obey his
commands, Nehemiah 1.5 (TNLT)
To “adore” the Lord in prayer is to
recognize Who He is, and respond accordingly.
Nehemiah recognizes the Lord as great and awesome, the almighty powerful
God who is in control of all.
To adore the Lord means to respond to Him
as He has laid it down in the covenant with Israel…love Him and obey his
commands. Actually, this is just common
sense when you recognize that He is God and we are not!
Nehemiah started his
prayer with adoration. One of the
reasons we don’t always see that in prayers is because our minds are so full of
adoration for ourselves. It is
impossible to recognize the sovereignty of God when you are having someone else
occupy that position.
Who is on the throne of
your life? Is it you? Or is it God?
If it is you, then you won’t
adore God…you don’t even recognize who He is!
That’s why the next part of the model is so important for our
prayers…after adoration is…
Confession
6listen
to my prayer! Look down and see me praying night and day for your people
Israel. I confess that we have sinned
against you. Yes, even my own family and
I have sinned! 7We have
sinned terribly by not obeying the commands, laws, and regulations that you
gave us through your servant Moses.
Nehemiah 1.6-7 (TNLT)
Nehemiah’s confession
isn’t popular today. Today, if anything
has gone wrong it is always the other guy’s fault. Nobody accepts responsibility for anything anymore. We have excuses, not confession. Today…
If a CEO sells his
company down the tubes, he leaves with 38 million in golden parachute
separation funds.
If a high-profile
preacher lives a scandalous life of sexual sins, he thumbs his nose at his
denomination and is back on the air in no time at all.
If a president
lies, he has merely “mis-spoken” himself and doesn’t skip a beat.
By contrast, Nehemiah,
born a thousand miles from Jerusalem, having never been there, included he and
his family in the national sin of Israel.
Wow…really? Yes, really; Nehemiah
is wise enough to know that, had he been there, he also would have sinned.
He understood that he was
no stronger than any of his fellow Israelites.
He was under the same commands of the Lord to live ethically and
morally, and obediently to the law of God.
Nehemiah knew his own heart just like you and I know our hearts. We need prayers of confession….regularly!
In our text Nehemiah says
“we have sinned terribly”.
Literally, the word means “offended”.
He is admitting the actions of God’s children, including himself, are offensive
to the God of Heaven.
Ladies and gentlemen, that
is what confession is all about. It’s
recognizing that our sins do, indeed, offend God. In the cultural/political climate of our day,
there are regulations against offending everyone BUT
God! Him we kick out of our schools,
courts and council rooms. God help us to
confess our sins against the Holy One!
If you want a model for
being a servant prayer warrior, there is adoration, confession, and…
Thanksgiving
“Please remember what you told your servant
Moses: ‘If you sin, I will scatter you among the nations. 9But if
you return to me and obey my commands, even if you are exiled to the ends of
the earth, I will bring you back to the place I have chosen for my name to be
honored.’ 10“We are your
servants, the people you rescued by your great power and might.
Nehemiah 1.8-10 (TNLT)
Usually we associate
“thanksgiving” with smiling to God for our blessings. It is one thing to say “thanks” when someone
gives us a gift we like. It is quite
another thing to say “bless you” (even to God) for hauling us out to the
woodshed. Yet, that is exactly what
Nehemiah has in mind here. Basically, he
is rehearsing the fact that God said, “You sin, and I’ll get you! I’ll hunt you down, and I’ll bring you back
and we can do it all over again!” Then
Nehemiah says, “That was our rescue!
Thank you, Lord!”
In acknowledging God’s
goodness over the chastisement, it is reasserting the nature of God to be
faithful to His other promises of blessing and joy. Some of the wording here reminds us of God’s
promises in Deuteronomy. God had told Israel
He knew they would go astray. God told
Israel He was prepared to do whatever was necessary to bring them back under
His wing:
26“Today I call heaven and earth as witnesses
against you. If you disobey me, you will quickly disappear from the land you
are crossing the Jordan to occupy. You will live there only a short time; then
you will be utterly destroyed. 27For the LORD will scatter you among
the nations, where only a few of you will survive. 28There, in a
foreign land, you will worship idols made from wood and stone, gods that
neither see nor hear nor eat nor smell. 29From there you will search
again for the LORD your God. And if you search for him with all your heart and
soul, you will find him. Deuteronomy
4: 26 - 29 (NLT)
How about that? God was prepared to offer Israel forgiveness,
based upon his loving covenant. Do you
know what that tells you and me about God?
It says, loudly and clearly, you CAN begin
again. If that isn’t something for which
we can be thankful, I cannot imagine there is anything!
And so, our model is
nearly complete…There is adoration to acknowledge God as deserving worship;
there is confession to recognize our sinfulness and need of his forgiveness;
and there is thanksgiving to realize He extends his love no matter how big we
have sinned, if we will just repent and be ready to follow Him; and then
Nehemiah moves to…
Supplication
11O LORD,
please hear my prayer! Listen to the prayers of those of us who delight in
honoring you. Please grant me success now as I go to ask the king for a great
favor. Put it into his heart to be kind to me.”
In those days I was the king’s cup-bearer. Nehemiah 1.11 (TNLT)
There
is always a decisive moment in life when talking, or thinking becomes
insufficient. There is a moment in time
when we must have the rubber meet the road; we must act on what we believe. In our culture there is the expression which
defines that:
Praise
the Lord, and pass the ammunition!
There is a time when
praying ends and doing begins. That was
the nature of the man Nehemiah…and all servant/prayer warriors. Nehemiah was committed in his prayer – then
he got up off his knees and forged ahead.
When’s the last time you
stepped out in faith? When’s the last
time God put it in your heart to involve yourself in such a way that you knew
if He didn’t come through, you were toast?
My dear friends, THAT is what supplication is all about. That’s what dependency on God in prayer is
all about.
Personal disclaimer…
I am not as
consistent as I want to be in all this, but God is faithful, driving me back
again & again to God’s loving arms and sweet fellowship.
To share with you
how exactly this works, I want to share some journal entries from about 6 years
ago. You know what a journal is – it’s
those things you write down in private that you’re even kind of afraid to admit
to yourself about yourself. These are
some of those thoughts I had about me during an average time of prayer:
·
January
31 – My lack of obedience is of the heart.
I don’t do all the awful things I have heard about, or known other
preachers do as they fall; it’s just that my heart is growing cold. Warm me Lord, I pray.
·
February
5 – What if this tomb opened – really…and I had to actually crawl out and start
living? For many, the idea of “rest” is
not having to put-up with living!
·
February
16 – Lord, You awakened a dead man this morning. I couldn’t even find my slippers but my heart
was filled with praise for Your love.
That can only be You!
·
February
27 – In the poverty of my need of forgiveness I am standing over the well of
hope – bucket-less; I am an extreme candidate for extreme grace. I have not even an eye-dropper – it is all of
God!
And so it is, in
the day-to-day routine of wanting to know God and the power of Jesus’
resurrection, I go to God, I run from God, I despair He even knows my name
sometimes – and He loves me and draws me close.
Honestly, it’s hard
to do, this being authentic….taking a step closer towards God; it’s scary. Ultimately we are ALL afraid of God! If you’re not you have never considered the
true God of the universe, creator of heaven and earth. If you have never stood before Him with your
knees knocking and that sinking feeling that you could be consumed at any
moment…you’ve never really stood before Almighty JHWH.
Once more back to
my friend, C. S. Lewis:
In his book The Silver Chair, C.S. Lewis
draws an analogy with the story of a young girl named Jill. She's in the land of Narnia, and she's
thirsty. At once she sees a magnificent
stream . . . and a fearsome lion (Aslan, who represents the Lord Jesus):
"If I run away, it'll be after
me in a moment," thought Jill.
"And if I go on, I shall run straight into its mouth." Anyway, she couldn't have moved if she had
tried, and she couldn't take her eyes off it.
How long this lasted, she could not be sure; it seemed like hours. And the thirst became so bad that she almost
felt she would not mind being eaten by the Lion if only she could be sure of
getting a mouthful of water first. . . .
"Are you
not thirsty?" said the Lion.
"I'm dying of thirst,"
said Jill.
"Then
drink," said the Lion.
"May I-could I-would you mind
going away while I do?" said Jill.
The Lion answered this only by a
look and a very low growl. And as Jill
gazed at its motionless bulk, she realized that she might as well have asked
the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was
driving her nearly frantic.
"Will you
promise not to-do anything to me, if I do come?" said Jill.
"I make no promise," said
the Lion.
Jill was so
thirsty now that, without noticing it, she had come a step nearer. "Do you eat girls?" she said.
"I have swallowed up girls and
boys, women and men, kings and emperors, cities and realms," said the
Lion. It didn't say this as if it were
boasting, nor as if it were sorry, nor as if it were angry. It just said it.
"I daren't
come and drink," said Jill.
"Then you will die of
thirst," said the Lion.
"Oh
dear!" said Jill, coming another step nearer. "I suppose I must go and look for
another stream then."
"There is no other
stream," said the Lion. It never
occurred to Jill to disbelieve the Lion-no one who had seen his stern face
could do that-and her mind suddenly made itself up.
It was the
worst thing she had ever had to do, but she went straight to the stream, knelt
down, and began scooping up water in her hand.
It was the coldest, most refreshing water she had ever tasted. You didn't need to drink much of it, for it
quenched your thirst at once. Before she
tasted it she had been intending to make a dash away from the Lion the moment
she had finished. Now, she realized that
this would be on the whole the most dangerous thing of all.[6]
That’s the bottom
line in prayer – we’re always making a choice to run from God or to God, but,
ultimately, despite our fear, our hearts and souls know that prayer that will
carry us one step closer for a drink of living water!
Isn’t that what you
really want to do?
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