Showing posts with label Five Practices of Fruitful Congregations Generosity Extravagant Giving Stewardship Mission. Show all posts
Showing posts with label Five Practices of Fruitful Congregations Generosity Extravagant Giving Stewardship Mission. Show all posts

Wednesday, March 11, 2015

Cheerful Givers

[1]   
Thursday, March 12, 2015
You must each decide in your heart how much to give.  And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”   1 Corinthians 9:7 (NLT)
When Paul encouraged the believers to give “cheerfully” he was using a word that means “courageous” or “bold”.  I get that!  Most of us who live paycheck to paycheck have at least a little fear that we will run out of money before we run out of month.
One of my favorite stories is about the group of ten men who weren’t very good sailors.  They got into a small wind and their sailboat capsized and sank.  They were better swimmers than sailors, and they all made it safely to an isolated little island.
Their collective attitude was jubilant at first, just glad to be alive.  Soon, however, one-by-one, the men began to panic and despair over the realization that since the tiny island was in the middle of nowhere, and they hadn’t told anyone where they were going, they probably were never going to be rescued.  Of the ten, only Sam seemed happy and calm. 
It didn’t take long for the nine despairing men to begin to get really angry at Sam’s cheery smile; there was even talk of lynching!  Finally they reached the boiling point and one of them demanded an explanation from Sam as to why in the world (considering their circumstances) he was so annoyingly cheerful and calm.  Sam answered, You poor nerds don’t understand how fortunate we are; I’m not worried, I make twelve million dollars a year…and I’m a regular tither at my church; my pastor will find me!
Now, really, there are much better reasons to be a courageously-bold giver than the remote possibility your pastor is so dependent on you, that if you give you’ll never be stranded beyond hope. 
But, for some people the idea of putting 10% of their income in the offering plate…well, that is just a little much, isn’t it?
I try to preach on giving from a Biblical perspective at least once or twice a year.  That never interferes with criticism from some people that money is all the church cares about.  Actually, if that were the case…if there is a church or pastor, or congregation, or a church treasurer where money was the top consideration…I’d have to have the same attitude…let that church fold!
Of the Church pastors with which I have been associated over the years, the number one interest has always been two-fold:
a.      They want to see people come to Christ so their souls are relieved of the terrible sin-consequence which is Hell.
b.      They want to see those who know Christ grow strong in Christ, so their ministry will make the Kingdom of God a strong place of love and blessing in the community.
Beloved, that does not sound like a greedy church; it sounds more like something to which I can give (cheerfully) whatever I can give.
Most of us really want to be cheerful givers, but we do fear running short.  That’s why it’s critically-important to remember what the Shepherd said to the disciples facing a storm, and what they thought was a ghost coming at them, walking on water:
But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here!”  Matthew 14:27 (NLT)

For You Today

Today might be a good day to look over what you give, and just as importantly how you give it.
And then make some intentional plans about your giving to further the Gospel reach, and bless those who have more need than you, and see the Father at work in what you do.
When you give that way you’ll also see Him change your fear into faith.



[1] Title Image: By Ministry of Information Photo Division Photographer, via Wikimedia Commons

Thursday, January 22, 2015

We Promise Our Gifts

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.  Awe came upon everyone, because many wonders and signs were being done by the apostles.  All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.  Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people.  And day by day the Lord added to their number those who were being saved.    Acts 2:42-47 (NLT)
“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in Heaven.  “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others.  Truly I tell you, they have received their reward.  But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.       Matthew 6:1-4 (NRSVA)
Our vows in the church of Jesus Christ, specifically the United Methodist Church, are our prayers, presence, gifts, service and witness.  We have arrived at promise #3 our vow to give our gifts to God’s church.
If you are a believer, you have heard many times how it is a Christian's responsibility and joy to give.  If you are human, your heart probably rebelled, alerting you to the fact that you really didn't want to give.  You might have even had the thought cross your mind, who does that preacher think he is, telling me I should put MY money in HIS plate? 
There are three responses I've come to understand:
a. It’s not my plate; 
b. It’s not your money; 
c. The preacher is supposed to tell the congregation to put the Lord's tithe in the Lord's plate on the Lord's Day, and in the Lord's way (cheerfully!!).
Cheerful giving is what I want to talk to you about today.  This speaks not so much about how much, but how we give our gift.  I have read the Bible, attended seminars on Biblical stewardship, studied human nature and history.  In all, I have not been able to discover more than two basic motivations, or reasons why people give – worship and prestige.  Worship is a love-motivated response; prestige is the idea that, if I give, I’m going to get something out of it.
What is it that decides the difference between an act of selfish prestige-seeking and an act of worship?  The simplest answer is motive.  Our text is right in the middle of Jesus’ Sermon on the Mount, His primary teaching on how to live like a follower of Christ.  It shows that Jesus was attempting to teach the disciples that true worship only happens when the motive is pure. 
The finest act of Christian activity, that does not have love, or unselfish devotion to God as its motive does not, and cannot, please God.  You can never be giving as a love-response when you’re seeking something in return. 
The difference can be illustrated this way.  I have a habit of giving items I don’t need to Good Will.  It is a worthwhile way of contributing to a good charity.  It has a secondary benefit of making inexpensive items available to people who cannot afford to buy new things.  Now, it is easier for me to put those items out for the garbage than to load them in the car and spend part of my day off driving to Good Will.  The question becomes this: 
Would I still donate to Good Will if they didn’t give me a receipt for a tax-deduction?
Jesus further nailed that down later in His sermon when he said,
No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other.  You cannot serve God and wealth.     Matthew 6:24 (NRSVA)
So, if there are really only two motives for giving, our questions as followers of Jesus are:  what are they, and what do we do about them.   Let’s see what Jesus says:

I.  GIVING MOTIVATED BY PRESTIGE

Giving is neither good nor bad by itself...it is simply a transfer of goods, services or promises from one entity to another.  The hidden trap Satan lays-out for the Christian congregation is in how we FEEL about the giving we do. 
If giving becomes a competition for the attention of others, the motive is prestige.  When we give in order to be elevated in the minds of others we cancel any reward our giving may bring.  Giving like that is an investment, not a gift.  The reason for this is that the attention becomes directed at the giver rather than God. 
In June of 2006, Warren Buffet, the world's second-richest man at the time, announced that he would donate 85 percent of his $44 billion fortune to five charitable foundations.  Buffet said: There is more than one way to get to Heaven, but this is a great way.[1]
Buffet is wrong on two counts – there is only one way to Heaven and that is through the Lord Jesus Christ, and His gift of salvation on the cross. 
The other reality is that, even if it WAS a way to Heaven, the greatness of that way is diminished by attempting to purchase salvation with money.  God gave His priceless Son for our salvation; or giving, like our worship at the Lord's Table must direct the attention towards God if it is to be valid.
In our text Jesus mentioned the giving of alms.  He was talking about benevolent, freewill offerings.  The "tithe" (giving of one-tenth of income) was a practice in Jesus' time.  But he was specifically pointing to the gift above that tenth. 
The Pharisees, who Jesus called the hypocrites in this passage had a ritual of blowing their own horn; on a day when they were about to donate, they literally had trumpets play to call attention to their generosity.  Now, I've never seen that in any church.  But we certainly have our own ways of making sure others know.  
Chuck Swindol told about a “hi-tech” offering box he heard about in a church.  It has a laser that reads the contribution immediately.  When you drop in a $5 bill or more nothing happens.  Any coins that total fifty cents or more sounds a little bell.  A quarter will get you a gong; and a dime sets off a siren.  If you walk past without giving, a camera pops-up and takes your picture, faxes it to the treasurer and puts a flag on your membership letter.  Some churches would run out of film!  Jesus says giving for personal glory or popularity is wrong. 
The reason Jesus abhorred the blowing of horns is that it put people on different levels.  When the rich man gave his large contribution, it announced to the poor man that he had no esteem in the Lord's house.  This is why the Lord's chosen way of stewardship is tithing.  No matter how much or little you earn, 10% is still 10%. 
(Incidentally, if you’re one of those who actually do give 10% and imagine someone ought to be impressed with that – the Jews in Jesus’ day typically gave 1/3 of their income…33%.  And that was average!)
God's way is equal sacrifice, not equal amounts.
My personal view on tithing is that it is both good and bad; a GOOD place to START, and a BAD place to STOP! 
It starts a Christian off with God's minimum standard for stewardship.  But if a person stops there, never growing in his giving, we end up with a theology that says:  "God owns 10%; the other 90% is mine."  And, frankly, with most of us that could lead to creative thinking about how to hold onto some of God's 10%. 
In the early part of this century, a southern Senator by the name of Vardeman once rented out a plot of land to a sharecropper.  The Senator was to get a fourth-part of the produce.  He never got it. 
When he saw the man he asked, did you plant? 
Yessir! was the answer.  Did you harvest?  Yessir! 
Where's my fourth? 
Said the sharecropper, That's just the trouble, sir...They wasn't no fourth, they was jus' 3 loads, an' they was mine! 
Beloved, when we start cutting up what belongs to God – and what we are entitled to, we miss the point altogether.  This is God's world; He owns it all, and the prestige, glory and honor are His – and His alone!

II.  GIVING MOTIVATED BY LOVE

As we recall, this passage is set in the middle of the Sermon on the Mount, which is Jesus' teaching about love.  The word "alms" is translated literally as acts of mercy.  The one motivating factor in our giving is to be our love. 
I find the greatest sermon of all in John 3:16:
For God so loved the world He gave..."  
And I find the greatest explanation of that sermon in 2 Corinthians 8:9,
For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
In 1930 up in Connecticut, a 19 year old boy was sent to prison for second-degree murder.  He was paroled in 1955, and settled in Williston, Florida.  He worked as a baker. 
About twenty years ago he gave his life savings to the Florida Sheriff's Boys Ranch at Live Oak.  Why?  He wanted to help steer boys away from the kind of trouble into which he’d fallen. 
His statement to the press was, I felt it was the most Christian thing I could do.  He will never see the faces of most of those boys, or know their names; but he loved them.  People's lives are affected by love.
It is a response of love, for a God who gave.
Today we celebrate deliverance.  Christ gave more than His life savings.  He went to a place called Golgotha to give us His best; there He cancelled for once and all time the debt of sin. 
And to all who will come to Him, calling on Christ for forgiveness and fellowship, He bids, Come.    
God loved us, so He gave us Jesus.  If we want to love Him, what shall we give? 
If you wrestle with that awhile – your heart will hear an answer from Heaven.



[1] Associated Press, "How Do You Spend $1.5 Billion a Year?" CBSNews.com (6-27-06)

Wednesday, January 12, 2011

Too Religious - a Conversation

TOO RELIGIOUS - a Conversation
I have a friend who sent me a question...
You're going to love this question.  Please excuse my ignorance.  Nothing I say is meant to be insulting.  I have a friend I re-connected with on FB [Facebook] and he has "found God".  The thing is do you ever look at someone and say they are "too religious."  Can you ever tell by how someone acts that perhaps they have had some bad times in their life and they overcompensate by putting God too much into every conversation and in their lives.

He was married and has a son but at some point the wife divorced him and he had a bad emotional reaction.  Shortly after he "found God" and he feels life got better.  He was Catholic and was not satisfied with that so he tried other forms of Christianity and is currently a Born Again Christian.  I know BAC's have the rep for overdoing it, (as Jehova's Witnesses do).  Still I knew him when he was younger and it seems unusual to me that he should be so immersed in religion now.  One of his friends told me he can't talk to him anymore because he is so religious.
 

I spoke with him for the first time in 22 years tonight and the first 45 minutes instead of really catching up on things he explained to me what his religious perspective was and how he came to the faith he has now.  I didn't really question it or make it an issue.  I was perfectly OK listening to him because I have not heard from him in decades.  If that's what he wanted to talk about that was fine.
 

It did occur to me that perhaps he was hurt by his ex-wife divorcing him and maybe to protect himself from the hurt he uses religion.  Has something like this ever come up in your experience?  Is someone ever too religious and if so how do you get them to the point where they relax a bit or take it down a notch?  I'm not saying he can't be religious but can it be he takes it too far?

An Answer for My Friend:
You know the old saying...no "ignorant" [dumb] question, except the unasked one.
TAKING IT TOO FAR....
I winced when you described your friend's overbearing style.  If there's anything that gives evangelicals a bad profile, it's that!  BAC's know better than to beat you over the head with a Bible, but some just can't help it.  Jesus, Peter, James, Paul....all taught the basic principle of being gracious and winsome.  In this exchange, you were being that, and your "friend" was being rude.
That said, I admire his zeal...and perhaps I should err on the side of kindness there too....he obviously cares about you and wanted to share the one thing that he sees as stable in a very shaky world.  Kind of a "beggar telling another beggar where he found bread".
I personally don't think you can be "too religious" because religion is simply working out your relationship with God.  Considering He created us, I don't think you can pay too much attention to that dimension of life.  But I KNOW you can be over-amped in trying to spread your religious beliefs to others.  When "sharing" the good stuff you've found becomes a matter of INFLICTING it on others, you've crossed the line.
Unfortunately folks who are like that rarely get it, that they are being obnoxious.  My personal experience with that type usually ends when they find out what I do for a living. 


What To Do...What To Do?
I would suggest a "frontal approach" with "Joe".  Go head-on so there can be no doubt.  It can be rather startling to hear...."Joe, you might have a chance of helping me understand where you're coming from if we could act like friends; you're making me feel like a target, or a future notch on your Bible bookmark.  Does your church pay you for badgering people?  Do I have to sign on the dotted line for you to stay in the club at your church?"
If the frontal approach doesn't help him dial it back, invite him to your church.  If he's really concerned about you he'll go; if he's just being a salesman for Jesus, he'll turn you down.
One thing I wouldn't discount....[s]ometimes God puts people in our pathway to start something.  Your long lost friend showed up now..22 years since your last conversation.  Sometimes that happens to speak a word of comfort into your life, or even to confront something over which you're confused or worried, or perhaps complacent.  While your friend may have gone about his "task" of winning you to his perspective, God might have a bigger purpose in mind than just an evangelism "bad hair day".  I would suggest you examine what you remember about your friend, and about how different he is now.  Then, perhaps, talk to God about it.  Who knows what you'll discover?

Monday, January 10, 2011

Extravagant Generosity

  
This morning I do not wish to speak to the sacrificial Christian who has already learned, and participates in, the joy of extravagant generosity.  Nor do I wish to speak to the hard-hearted materialist, who holds everything he can as forcefully as a tenacious toddler with a pacifier.  Nor do I wish to speak to the one whose every thought of money is how it may be used to control others.
Rather I would speak to those of us who know in our hearts that the idea of generosity holds a promise for us of something greater than selfishness; we would “jump-in” the river of God’s blessing through giving, if only our hearts were not so fearful.
Once, a man said, "If I had some extra money, I'd give it to God, but I have just enough to support myself and my family."  And the same man said, "If I had some extra time, I'd give it to God, but every minute is taken up with my job, my family, my clubs, and what have you--every single minute."
And the same man said, "If I had a talent I'd give it to God, but I have no lovely voice; I have no special skill; I've never been able to lead a group; I can't think cleverly or quickly, the way I would like to."
And God was touched, and although it was unlike him, God gave that man money, time, and a glorious talent. And then He waited, and waited, and waited.....And then after a while, He shrugged His shoulders, and He took all those things right back from the man, the money, the time and the glorious talent.
After a while, the man sighed and said, "If I only had some of that money back, I'd give it to God. If I only had some of that time, I'd give it to God. If I could only rediscover that glorious talent, I'd give it to God."
And God said, "Oh, shut up."
And the man told some of his friends, "You know, I'm not so sure that I believe in God anymore." [1]
The bottom line about faith is that when you really do believe, you begin! 
C.S. Lewis once said, I do not believe one can settle how much we ought to give.  I am afraid the only safe rule is to give more than we can spare.[2]
Paul assured us that we would be enriched in every way for your great generosity.  This is an understood reality – God provides, and will meet every need.[3]
One Question

For a Christian, why is Extravagant Generosity in giving so important?

Bishop Schnase’s simple explanation is also the profound starting point from our heritage as Wesleyan believers in Christ: 
John Wesley and the early Methodists practiced generosity as a necessary and indispensable aspect of discipleship, essential for the maturing of the soul and for the work of the church.  Wesley taught Methodists to ‘Gain all you can, save all you can, and give all you can.’[4]
Restated, extravagant generosity in our giving reflects the nature of God.  Reflecting that image is part of the purpose for which we are created.  There is a lot of talk about “putting God first”.  Extravagant generosity is perhaps the singular practical way of putting our appetites, possessions and society’s expectations in their proper place…under God!  It’s how we make Him LORD of our lives.
Again, Bishop Schnase wrote: 
First-century Christian communities, the Methodists of the 1700’s, faith mentors, and models of Christian living today – all have discovered a truth as sure as gravity, that generosity enlarges the soul, realigns priorities, connects people to the Body of Christ, and strengthens congregations to fulfill Christ’s ministries.[5]
But….
Most of our objections towards the “giving” aspect of living-out our faith as a follower of Jesus Christ fall in two general areas, big fear and small faith.  Either we just cannot see any way to accomplish being extravagantly generous, or we fear the consequences of letting go of resources.  In our time now, with economic uncertainty and much ado about unrest in the world, it is commonplace to be tenuous and overly cautious.  Scarce resources create a “jungle mentality” that wants to pounce on what’s available and keep it near.  Big fear, small faith!
Overcoming our lack of faith and our fears is a matter of maturation in the faith; we grow up in God and our fears begin to fade.  Our faith becomes stronger and the fear is starved to death.
Every parent who has taken his or her toddler-child to the doctor for the “dreaded shot” understands that the child doesn’t understand.  The needle looks so big and scary; it is going to hurt like a train wreck!  But the parent knows better, and we also know that in a few years that little one will have grown enough – seen enough of pain and sickness, that the “dreaded shot” is now the welcome medicine.  It just takes maturing to understand.  And so it is with overcoming our fear and lack of faith in giving.  We may wince at letting go at first; ultimately, as mature followers, we can’t wait to put things in God’s hands
Sense of Mission
The difference between Christians of small faith/big fear as opposed to those who are mature and extravagantly-generous, is often simply buying-into mission.  That means we honestly adopt the reality that God has called us into a partnership of doing things for Him in this world.  We are in partnership of mission with God.  When you have a mission, fear is dispelled by faith.
What’s a Mission?
Mission comes in all shapes, colors, sizes, locations and languages.  One of the noun-definitions of “mission” is calling; another is purpose.  What is your purpose?  What is your calling? 
Now, don’t limit yourself.  God called me into pastoral ministry, but He also called me to other purposes – I’m a husband, father, grandfather, neighbor, citizen and more.  Where, in all of that, is a “calling”?  What purpose do I serve, or even see in those important components of my life?  Where is my mission?  What am I passionate about?  Where will I choose to extravagantly invest my life in purpose?  For the Christian believer, the serious follower of Jesus Christ, these are questions with which you must wrestle – this is at the core of who you are, and why you take up space on this planet. 
Let’s wrestle a little this morning; consider your sphere of mission:

Mission to YOUR WORLD

Whenever we talk about missions, especially when it comes to giving, the most natural picture that leaps into our minds is of African villages and the “strange ones” who have left the good ol’ USA to live with those poor folks over there.  And you might just be THAT strange; God might have tapped you on the shoulder to be a foreign missionary.
But the mission to your world isn’t only “over there” – it is a sense of continuing the faith for the next generation, and the next after that.  Again, Bishop Schnase writes about
…making a difference in the lives of people.  Every sanctuary and chapel in which we have worshiped, every church organ that has lifted our spirits, every pew where we have sat, every communion rail where we have knelt, every hymnal from which we have sung, every praise band that has touched our hearts, every church classroom where we have gathered with our friends, every church kitchen that has prepared our meals, every church van that has taken us to comp, every church camp cabin where we have slept – all are the fruit of someone’s Extravagant Generosity [mission, purpose].  We have been the recipients of grace upon grace.  We are the heirs, the beneficiaries of those who came before us who were touched by the generosity of Christ enough to give graciously so that we could experience the truth of Christ for ourselves.  We owe the same to generations to come.  We have worshiped in sanctuaries that we did not build, and so to us falls the privilege of building sanctuaries where we shall never worship.[6]
Do you sense the pull of God’s Spirit towards the next generation – is working with children, youth or young adults to build sanctuaries in which you’ll never worship the purpose for which God moves blood in your being? 
This picture is from the “Impact” website of the United Methodist Church; it has many different outlets for mission to your world – in every picture, notice, it is to people that mission flows, and it is in people mission blossoms!
 They are the sanctuaries you build as you work out your purpose, as you are in mission to YOUR WORLD; these are houses for the dwelling-place of God.   Is this where you find your purpose, your calling? 

Mission to YOUR COMMUNITY

The world can sometimes not have a face on it; it can be vague, unspecific.  But your next-door neighbor is hard to forget.  It may be that your calling – your most urgent urging of the Spirit is closer to home than Alaska or Africa. 
This past week when Darrell and Tammy Smith’s house burned, they lost nearly everything.  It was a mess!  And it was a stark reminder that we are all vulnerable.  On a chilly winter’s morning you get up to go to work, and your home is filled with reminders of family outings, growing kids; you notice the vase grandma gave to you, the afghan she crocheted for your first child.  When you come home all your memories are engulfed in flames.  Suddenly there is nothing about your world that makes sense. 
In the midst of tragedy like this, in the next week there are never less than a dozen people all around the ashes, helping to sort out things, finding treasures in the soot, carrying boxes and bags, bringing food and hugs.  There are more offers of help than you know how to accept.  Darrell said it simply to me, “I could not ask for better neighbors”. 
One of our church’s children, upon hearing about the fire, and how there was great need, went and got some food gift cards to McDonalds that she had gotten.  She brought them to her Mom and said, “Here…they need these.”
Is it mission to YOUR COMMUNITY that pulls the extravagant generosity cord that’s attached to your heart?

Mission to YOUR FAMILY

Perhaps the hardest to envision as “mission” is the family where you live.  The reason is that those people know you, and home is an uncomfortable place to do “churchy-talk”.  But, perhaps that is the point; being real is mission, or purpose.  False fronts and platitudes are empty clouds, only a vapor of promise.  And, perhaps this is where genuine mission ought to start.  Unfortunately, this is the one place where the mission or purpose of God is most neglected
There is an older song entitled, My House is Full, But My Field is Empty; the lyrics are so revealing about how failing to accept God’s purpose or mission in our lives (particularly in our own homes), thwarts what God wants to do in this world:
There is peace and contentment in the Father's House today
Lots of food on His table and no one is turned away
There is singing and laughter as the hours pass by
But a hush calms the singing as the father sadly cries

My house is full, but my field is empty, who will go and work for me today?
It seems my children all want to stay around my table
But no one wants to work in my field, no one wants to work in my field
The Father’s “house” in that song is here…the church house; singing, food, good friendships.  Did you notice our display of tools here at the altar rail?  We may try to avoid getting too close to them…they represent blisters, sunburn and the stain of harvested tobacco, or the cuts of picked cotton.  Tools are for work!  Our Father is in the fruit business, and business means tools, which means work.
The problem with those tools is that they won’t work by themselves.  Unaided, they will never leave the tool shed.  They need skilled hands to pick them up and get busy.  It is the same way with our stewardship – it’s not someone else’s job; there is no generosity, extravagant, mediocre or tiny that someone else can offer which will replace yours.
In the household of my youth I learned by my parents’ example that the “mission” for them involved:
·        worship as a way of being trained and inspired
·        honesty and kindness as an attitude for the mission
·        tithing as our expression that HE was God, and we are not!
I learned that in our home because that was Mom and Dad’s mission.  And I saw that worked-out in a hundred ways, as they carved out ways to be generous to family, community and the world.
But that was THEIR mission.  Later, when I was married with a family, it became my responsibility to lead our family in extravagant generosity.  I recall the first time Elizabeth and I became part of a church – the pastor came at our invitation to talk with us about the “nuts and bolts” of being a church member.  When he got to the tithe, I took a big, fearful, lack-of-faith gulp and tried to tune out that part.
Somehow, even though I was trying hard not to hear enough so I’d be accountable for this “pick up the tools of tithing and extravagant generosity” part, God got through to me, and I’m so glad he did.  As Elizabeth and I have tried to be extravagantly generous and faithful in the mission to which God has called us, we have been blessed beyond measure.
Invitation to Extravagance
Perhaps the greatest illustrations of extravagance in generosity are these:
·        The Widow’s Mite – You would recall that this woman, poorest of the poor, came to church one day.  Jesus said her offering was only two “mites” – such a small amount of money, we have no comparison.  Yet Jesus said she gave out of her need…her poverty…and that made her offering more than a ton of gold from excess.
·        The Alabaster Box – Another woman came to Jesus and made a gift of precious ointment; the cost of which was an average working man’s wages for a whole year.  This anointing could not be described as anything but extravagant!
·        The Cross – God is never outdone in the giving department.  It is one thing to give in church like the widow, or to a great prophet/teacher like the woman with the ointment…but to give the gift of a redeemer to a world full of sinners – and when that gift is your own innocent son – this is generosity of the highest extravagance.

How to Respond to Such Extravagance
How shall we respond?  If you are sensing in your own heart that you should do something to respond to God’s extravagant generosity, let me tell you how you can respond, by way of a fairly well-known story.  The offering was being taken in church.  As the ushers passed the plates, one small boy, obviously from a poor family stopped an usher and asked him to put the plate on the floor.  The boy then stepped into the plate.  It was understood – the boy was giving himself to God; he was responding.
 
What if I have big fear and small faith?  What if I’m afraid or life has just beaten me up so much I just don’t know if I can do it?  There’s a precious story about Henry, a farmer and his milk cow, Beadie.  It’s way past milking time, and Beadie is exceedingly ready to be relieved of her burden.  Henry had an awful day chasing strays, mending broken fences and seeing the old tractor die for the last time.  Late in the afternoon he got caught in the rain for two hours getting another animal unstuck from a tight place.  As Henry dragged himself into the barn, he took one look at Beadie and sat down, totally exhausted.  Beadie moved over toward Henry and nudged him.  With tired eyes the old farmer stared at his milk cow and said, “Beadie, girl, I just can’t move another muscle”.  Beadie looked at Henry and said, “That’s alright, dear, I’ve got this one…you just grab on; I’ll jump up and down till we’re done!”
Don’t be fearful or lacking in faith to begin with God.  You just hold on to Him.  Give yourself to Him like you’re stepping in an offering plate, and He’ll show you your mission…and there will be a way.  He makes the way! 
Father, be our way.  Some travel this journey with so little faith.  Our fears stop us short of your glory; help us to find the joy of extravagant generosity.  In the name of the Father, Because of the Son, Cooperating with the Spirit…Amen!


[1] God is No Fool, 1969, Abindgon Press.
[2] "C.S. Lewis." Great-Quotes.com. Gledhill Enterprises, 2011. 6 January. 2011. http://www.great-quotes.com/quote/18398
[3] Philippians 4:19
[4] Robert Schnase quoting John Wesley (The Use of Money, 1744), Five Practices of Fruitful Congregations, (Nashville, Abingdon Press, 2007), 111.
[5] Ibid., 106
[6] Ibid., 116