John said to the
crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have
Abraham as our ancestor'; for I tell you, God is able from these stones to
raise up children to Abraham. Even now
the ax is lying at the root of the trees; every tree therefore that does not
bear good fruit is cut down and thrown into the fire."
And the crowds asked
him, "What then should we do?"
In reply he said to them, "Whoever has two coats must share with
anyone who has none; and whoever has food must do likewise." Even tax collectors came to be baptized, and
they asked him, "Teacher, what should we do?" He said to them, "Collect no more than
the amount prescribed for you." Soldiers
also asked him, "And we, what should we do?" He said to them, "Do not extort money
from anyone by threats or false accusation, and be satisfied with your
wages."
As the people were
filled with expectation, and all were questioning in their hearts concerning
John, whether he might be the Messiah, John answered all of them by saying,
"I baptize you with water; but one who is more powerful than I is coming;
I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and
fire. His winnowing fork is in his hand,
to clear his threshing floor and to gather the wheat into his granary; but the
chaff he will burn with unquenchable fire." So, with many other exhortations, he
proclaimed the good news to the people.
This day is traditionally called
"Gaudette Sunday." It means "rejoicing Sunday," from the
Latin word, gaudere, to rejoice.
The text doesn’t start out that way – rejoicing. It starts with John calling his congregation
a bunch of slithering vipers. He says
that in coming out to him for baptism they remind him of what happens when
there is a grass fire in the wilderness; the snakes take-off in all directions,
hoping to avoid becoming serpent-barbeque.
Now, had I been
there I could have told John that’s not the recommended opening for a sermon
about good news! And, if you want to keep your job as pastor
to the First Wilderness Jerusalem Church, you need to let up on the leadership
just a little!
However, keeping
his job held little interest for John.
What drove the man who wore rags rather than “Botany 500” was being true
to God’s calling on his life – making certain his generation understood genuine
faith and power. There have always been
a lot of mistaken ideas about that.
What constitutes genuine faith and power?
For John the
answer to what produces genuine faith
and power was without question the fruit of personal repentance, not in a
person’s pedigree or position!
NOT PEDIGREE
John knew that
the average person standing in the crowd awaiting baptism had been misled to
believe that because they were born into Abraham’s lineage, born a Jew, they
were “chosen” and, because of that heritage, they had their ticket punched for the heavenly train. John told them they were wrong.
He said (v.8), don’t even begin to tell me that…don’t even go there…that
you’re alright with God because your great, great, great Grandfather was
Abraham. John was trying to help the
crowd understand that they were staking their eternity on the dusty records of who begat whom. The Baptist told them that if they depended
on their family tree to get them to heaven, they’d missed the point – the sharp
axe that would make that tree a non-issue was already chopping up a cross for
Golgotha.
What
constitutes genuine
faith and power? Don’t trust in your
pedigree. Faith and power are not found
in the records of your family tree.
People say proudly, well, OUR family…. You may have a nice family; they may
have settled here eight billion years ago and run the whole county, been
president of the world and grand Poohbah of the ladies’ auxiliary to the
governor’s cleaning crew – it’s a nice fact of history, it has no power of
faith in heaven; absolutely zero! Your
family tree cannot put you in right-standing with God!
NEITHER CAN POSITION
John also
pointed to positions of power (the rich, elected officials and military
leaders), and he said: humble yourselves! He said, stop hoarding, stop oppressing
and stop your extortion!
Now, you may be
thinking…hey, I’m not a player like that.
I’m one of the “little guys” here.
I’m not rich, elected, and I don’t even look good in a uniform. Friend, it is all relative here – everyone is
in a position to hoard, oppress or extort someone. Your ability to do those things may be
relatively small, compared to Donald Trump or President Obama, but all of us are
both capable and likely to “play the position card” if we have
opportunity.
Genuine faith,
and the power it brings to trust God, bless others and stand strong in an evil
generation, is the fruit of repentance, not position – not pedigree. Helping, even in the smallest of ways, to
build a more generous and just world, where compassion for the powerless overflows
and power is used for good rather than personal gain – this is John the
Baptist’s picture of repentant people.
John said your
repentance will lead to fruit worthy of true humility; that means your life
changes in the ways of which God approves…repentance brings right-standing with
the Lord.
What
does repentance mean? Metanoia (repentance) comes from two
words in the language of the Bible.
“Meta” means change, and “noia” means mind. It is closely related to
"metamorphosis", like what happens to a butterfly. So the kind of change John is calling for is
a radical change, a transformation. He
was saying change your souls in the same way that a caterpillar is totally transformed,
inside-out, to become a butterfly.
How? The caterpillar doesn’t change itself….there
is a process that takes over…the bug simply weaves the cocoon and waits. Our cocoon of new birth is repentance. We place ourselves in God’s hands when we
repent of our sins, and God brings about the changes in us to make us reborn –
new creatures, ready to walk with God; or to follow the analogy of the
butterfly, to fly with the Lord!
He changes us;
we don’t change ourselves. He only waits
for the repentance in us – admitting that we are sinners, bound for an eternal
hell, unable to save ourselves and dependent on Him! That’s the cocoon, He makes the change! He makes us right with Him.
Questions and Expectations
Now, we all bring some
questions and expectations to the table when we talk about getting right with
God. John’s preaching was crystal clear;
with John you found yourself on one side of the fence or the other.
This morning, let me be just as clear as John the Baptist. This prophet, in proclaiming the good news
told us not to trust in our pedigrees or positions. John taught us two realities about the Good
News with his sermon that day; two facts that are answer to why we don’t trust
in our pedigree or position:
we
have SOMETHING GREATER than pedigree or position
Every one of us human beings on planet earth knows deep-within that there
is God…something, some-One greater than us – a person in control of
history and the universe. There is
someone who drives this bus of life and eternity.
John’s finger points in the direction of the one coming over the hill,
one coming after him. He is pointing to
Jesus, Messiah, the Christ; he points to the One who is our heart’s desire, the
“something greater” for which we look.
we
have SOMETHING SURER than pedigree or position
Every one of us
human beings – in light of the undeniable knowledge within that there is God –
wants to be certain that this God is loving and kind, and that we are OK with
Him. We want to be certain that we are
placing our faith in the right place.
John said you folks are coming to
me for baptism with water; I’m telling you that you would do better to look for
the One who will baptize you with the Spirit and fire! The people of John’s day were trusting in
ceremonies of purification and certificates of pedigree. He told them they needed the Christ of
Power.
Ceremonies are good. They help us
celebrate and remember and dedicate…all good things. But they are not God; neither are they the
entry way to God. They are tools, aids
to help us in our expression of faith and community.
The only entry way to God is Jesus Christ. The baptismal ceremony He wants you to have
is with the Spirit of God and fire. We
aren’t talking about fire, as in burning a stack of wood; fire is the Bible’s
way of describing the Spirit of God taking over your life and leading you in
those sure ways you’ve been searching for all your life. This is why John pictured the Pharisees and
Sadducees as a brood of vipers scattering – to them having the Spirit of God
take over was too scary; they wanted nothing to do with the real God who will
lead you into uncharted waters. You have
to let go in order to let God!
Spirit and fire – these are the genuine marks of the “something surer”
for which you are looking. And the truth
is…you ARE looking for that, even if it scares you to death. We are all part Pharisee or Sadducee…Spirit
fire is dangerous!
PROCLAMATION
AND RESPONSE
The Luke passage said John “proclaimed
the good news” to the people.
Proclamation is like a king’s messenger reading a statement, a decree
from the king’s own hand. It demands
attention and response. It means you
don’t just hear it and go on your way; it means you do something about it.
So, what do you
do about Spirit and fire? Accept
it!
Friends, this
was a hard thing for Israel to hear; it may be harder today for us – good folks
of The United Methodist Church (et al) to hear:
insiders
must change also! Sometimes
we can become so enamored with our “mainline-mantle” (as if we are the new
insiders; pity the poor folks who haven’t yet arrived) that we forget the
fruits worthy of repentance never grow on proud trees. What you DO find in proud trees are broods of vipers.
Today I must
ask us all in preparation for the coming of Messiah…will we come down from our
lofty places of pedigree and position and take the humility of repentance, from
which grows good fruit?
If so, it is
good news, joyful news, indeed!