Showing posts with label Wesleyan Quadrilateral. Show all posts
Showing posts with label Wesleyan Quadrilateral. Show all posts

Thursday, March 21, 2019

A Little More Light - Part 3

Friday, March 22, 2019

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.  2 Timothy 3:16

Although a “quadrilateral” has four parts, today’s Part 3 finishes this series. 
In thinking about Experience (the assurance of salvation) and Reason (God’s gift to us mortals of being self-aware and drawing intelligent, ethical, and moral conclusions), the remaining two are Tradition (of the church, or doctrine) and Scripture, God’s Word.  For me, these last two are so intertwined I find it impossible to separate them.  The reasoning here is that God’s Word (not exclusively the 66 books we call the Bible), but literally, God’s Words to humanity throughout the course of time are that from which the doctrines of the church (traditions, if you will) were born.  Everything the church does, from worship, benevolence, proclaiming God’s love, mercy, peace, and righteousness, to baptizing and discipling, are extensions of Holy Writ.  We do that to which Scripture calls and empowers believers.
Paul’s admonition to Timothy is not only defining, concerning Scripture, it is also the chief example of how doctrine/tradition and Scripture are hand-in-glove tools of God’s Spirit, the light and power of God’s will here on earth.  Scripture tells us what is wrong and right, and compels us to the right, instead of the wrong.  Such is the nature of the Scripture’s impact, driving church tradition, the doctrines that guide, inform and, by the power of God’s Spirit, transform human life into new life.  This is the essence of church tradition (not traditional acts, such as observing a festival, or hanging hats in the foyer), but direction…moving towards the light.
By nature, I have always had an ambivalent, tenuous relationship with God’s Word.  There is this love affair with my Creator within me which aspires to be obedient to God…a hungering-after His righteousness and thirsting for His will to be fully in control of Russell.  And in the opposing corner lurks that human nature inherited from Adam…always willing to have a break from my responsibility to respond to the Director of this symphony called life.  When that lurking Adam-nature wins out I become a wanderer more than a Pilgrim.
Scripture and the Tradition of God’s people, from the time of Job’s troubles until this very day, are the evidence I can see of God’s pull on my soul towards Him.  It draws me to a scary life…a life walking without sight, but rather in faith.
It is this life that requires more light in the soul than on the physical path.  That light comes best when Scripture, Reason, Experience, and Tradition move in concert within me, assuring, encouraging, directing, and correcting my ways:
·      Experience, or the assurance of salvation is what rekindles the courage inside me to put one foot in front of the other and keep-on. 
·      Reason is God’s gift that helps me mindfully-reject dark enemies in favor of Godly joys.  This is my weapon in the hand against straying into the temptations that abound. 
·      Tradition, the way our faith family has lived in the experience of salvation and carried the sword of reason, is the well-beaten path, blazed by that great cloud of witnesses, the God-following community. 
·      Scripture is like the shepherd of God’s supreme authority of a love letter to whosoever will join Him on the great adventure of marching to Zion, journeying-on to that place of still water which restores my soul.
For You Today
It’s a dark world out there…and God has provided all the tools you need to keep moving towards the light and sharing that light with others along your way. 
You chew on that as you hit the Rocky Road; have a blessed day.

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[i] Title Image:   Pixabay.com
[ii] Unless otherwise noted, all Scripture quotations are from The New Living Translation©

Wednesday, March 20, 2019

A Little More Light - Part 2

Thursday, March 21, 2019

O God, you are my God; I earnestly search for you.  My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water.  I have seen you in your sanctuary and gazed upon your power and glory.  Your unfailing love is better than life itself; how I praise you!  I will praise you as long as I live, lifting up my hands to you in prayer.  You satisfy me more than the richest feast.  I will praise you with songs of joy.  I lie awake thinking of you, meditating on you through the night.  Because you are my helper, I sing for joy in the shadow of your wings.  I cling to you; your strong right hand holds me securely.  Psalm 63:1-8a

We are looking this week at the Wesleyan Quadrilateral, a term that helps us see a process of theological understanding…a way of thinking about God[1].  This process includes these four:  Scripture, Tradition, Experience, and Reason.  Today we investigate Experience.
If you look closely at the “experiences” of the Psalmist with God, you have something of an understanding of what John Wesley meant when he added that word to his methodology of interpreting the Christian life.  The Psalmist begins with a soul-thirsting search to be close to God, and an encounter with worship and demonstration of God’s power.  He has tasted of God’s love and refuses any other life than one lived in God’s presence.  He has felt the security of strong, everlasting arms. 
Today we would simply use the word assurance to describe the relationship that has developed between the Psalmist and his Creator.  In the Christian “experience” it is the assurance of forgiveness of sin, and the enlightened, cleansed soul that produced Wesley’s strangely warmed heart.
Rev. David Watson quotes Albert Outler, who coined the term Quadrilateral:
Outler’s understanding of the role of experience in Wesley’s theology, then, is quite particular. It is not any experience that a person has, it is the distinctively Christian experience of assurance of the forgiveness of one’s sins. It is the experience of the witness of the Spirit. Wesley was quite fond of citing Romans 8:16 to illustrate this: “it is that very Spirit bearing witness with our spirit that we are children of God.”[iii]
If we are going to think Methodist-wise with John Wesley then, the experience of new-birth is necessary.  Jesus said it rather plainly:   

Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.  So don’t be surprised when I say, ‘You must be born again.’  John 3:6-7

It is the Spirit of God Who gives us accurate understanding of the Scriptures.  Without the Spirit’s help we are without a clue as to understanding God’s ways or words. 
So, where Wesley and informed spiritual understanding are concerned, there is no such thing as experience born of having lived a certain number of years, or the knowledge gained from making mistakes, or having investigated this or that.  It also has nothing to do with having been in church all your life, or even attended seminary.  None of that is bad; but none of that counts…in the slightest…without God’s Spirit taking up residence in your soul.
That is a condition of spiritual blindness…you need a little more light!
For You Today
If you would like that light in your soul, it is as profoundly simple and life-changing as repenting of sin (telling God you’re sorry and meaning it) and inviting God to take over your life with a prayer that says just that.
A final word today from the beloved Apostle, John:

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.  1 John 1:9

You chew on that as you hit the Rocky Road; have a blessed day.

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[1] I first heard this phrase (tied to the word “theology”) in seminary with Baptist Theologian Fischer Humphreys, who entitled his book thusly.


[i] Title Image:   Pixabay.com
[ii] Unless otherwise noted, all Scripture quotations are from The New Living Translation©

Tuesday, March 19, 2019

A Little More Light - Part 1

Wednesday, March 20, 2019

Come now, and let us reason together, saith the Lord….  Isaiah 1:18a(KJV)

Albert Outler was a Methodist scholar who, in 1964 first coined the phrase Wesleyan Quadrilateral.  He understood John Wesley to have a system of understanding God through four connected sources available to humans, Scripture, Tradition, Reason, and Experience.  Of the Wesleyan tribe, the United Methodist Church is one descendant that still (in various degrees) holds to this theological approach, which is laid-out quite clearly in its book of faith and practice, The Discipline:
Wesley believed that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason. Scripture [however] is primary, revealing the Word of God 'so far as it is necessary for our salvation.[iii]
For the next few days I’d like for us to talk about these as a means of doing theology…the human activity of thinking about God.  And, while Scripture is primary (supreme in Wesley’s words), we begin today with Reason.
The “founding fathers” of this nation were men of strong reason.  Among the most respected was James Madison.  Although a man of genuine belief in God, and a man who painstakingly applied himself to conforming his life to integrity, morality, and obedience to Godly principles, Madison’s intellectual prowess sometimes stood as a roadblock to accepting that there is something beyond human reason upon which we must count for interpreting Scripture, the words of God.  It was not until later in life James Madison finally came to accept the fact that reason, if rested firmly in faith, and without doubt in Scripture, would be vivified in experience, and validate conforming to the tradition of the church.  In other words, it would all fit together!
In a letter to his good friend David Hume, Madison wrote:
Reason can only take us so far – it is mystery arising from the darkness of the human sight.
Hume replied:
The whole is a riddle, an enigma, an inexplicable mystery.[iv]
In doing theology, thinking about God, Madison and Hume understood correctly that life’s mystery is chiefly not “understandable” merely in the human capacity to explore our human social environment, evident life, and this universe.  Without revelation from God, (or mystery) human reasoning has earth-bound limitations.
So, what is the importance of reasoning?  In concert with human personal experience (the whole of humanity, not just one or a few individuals), and tradition of the church (doctrine concerning God), reasons’ task and possibility is to respond to the faith God places within each of us in examining the culture in which we find ourselves.  Given that, reason helps us apply God’s truth to bending that culture back to God.  It is Godly reason, informed by tradition and experience with which we evangelize our environment.  Reason, born of faith, sheds a little more light on our purpose (loving God and each other), and the pathway of the journey towards our eternal home.
For You Today
Letting God shed light on your reasoning…that’s reasonable!
You chew on that as you hit the Rocky Road; have a blessed day.

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[i] Title Image:   Pixabay.com
[ii] Unless otherwise noted, all Scripture quotations are from The New Living Translation©
[iii] United Methodist Church (2004). The book of discipline of the United Methodist Church. Nashville, Tennessee: Abingdon Press. p.77
[iv] Lynne Cheney, James Madison, a Life Reconsidered, (New York, Viking Press, 2014), p.43