Wednesday, June 30, 2021

Ricky's Story - Bringing Heaven to Earth

 

Wednesday, June 30, 2021

Pray like this:  Our Father in heaven, may your name be kept holy.  May your Kingdom come soon.  May your will be done on earth, as it is in heaven.  Matthew 6:9-10

I met Ricky in the parking lot of the Veteran’s Administration Hospital this Monday.  He struck up a conversation with our dog, Wellie.  (Elizabeth just happened to be accompanying Wellie on his walk while Russell was getting checked out by various medical people on the 3rd floor.) 

As I walked up to Elizabeth, Wellie, and Ricky’s conversation, I was greeted with a big smile (by Ricky…Wellie hardly ever smiles).  Ricky extended a handshake and introduced himself.  We exchanged a few words of greeting and Ricky began sharing the mission he’d been on ever since God got his attention.  I never heard the exact details of what grabbed this man’s focus and turned it to God, but when you’re in a Veteran’s Administration parking lot, and the guy says he’s on a “mission” you don’t question too deeply. 

It turned out Ricky’s mission was to help bring Heaven down to earth.  And it had to do with the Lord’s Prayer.  What had grabbed my new friend was the fact that, when Jesus taught this way of praying to his disciples, it was the first time it had ever been heard.  He was alluding to the reality that we hear it often in church, have it on bookmarks and bumper stickers, but it’s meant to be a framework for our daily life’s walk, not a mantra to be tacked onto the preacher’s Sunday prayer.

I can’t recall exactly how Ricky explained the mission, but it went something like: Lord, let me be part of bringing Your Heaven down to where it’s needed, here on earth.  Let that Heaven begin to interfere with all the killing, stealing and all the other unkindness we do to each other.  Heaven, here on earth, Lord!

Then Ricky made it personal.  He shared how trustworthy this faithful God is when it comes to working-out our part in this mission.  Ricky’s a truck-owner/driver by trade.  It seems a year or so ago, when this mission was just beginning to dawn on him, he had a mishap with his truck.  He ran into a big fence gate while making a delivery.  It was late in the day and there was no one around, so he just left.  The next day it was like a festering thorn under his skin that he’d left without somehow settling this with the fence’s owner.  So Ricky went back and found the owner looking at that mangled fence.  The man said, Just look at that…some fool just beat my fence all to pieces.  Ricky told me at that point he had tears starting to come down, and he just blurted out, Mister, I’m that one; I ran into your fence.  He promised he would pay for the damages, and gave the owner his contact information for when he got the bill. 

Later, after not hearing from the man, Ricky called him and asked if he’d found out how much it was going to cost; Ricky was ready to scrape together whatever was needed.  The man said, Son, you don’t gotta pay me nothin’.  I got that fence back to where it will open and close, and there’s no need to worry.  You don’t owe me; I’m just so thankful for the way you were honest about it.

That’s when the mission snapped into focus for Ricky; he could have gotten away with the thing, avoided the humiliation of facing someone he’d wronged.  But, he knew God wasn’t that way.  God had loved Ricky enough to die for him, so being honest about the fence was such a little thing.  As it turned out, it made the fence owner’s day, and helped Ricky see what a great God he was serving.  There was just a little bit of Heaven come down to earth that day for a business owner and a truck driver named Ricky.

For You Today

Meeting Ricky was a privilege.  He takes the time to tell what happened to him in an honest, intentional way, giving all credit and glory to God.  His honesty in coming clean with that fence owner reminded me of another friend’s sentence I heard years ago:  There’s never a right time to do the wrong thing, and never a wrong time to do the right thing; so trust God and do right!

You chew on that as you hit the Rocky Road; have a blessed day!   

[1] Title Image: Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©

Tuesday, June 29, 2021

When the Light has Gone Out

 

Tuesday, June 29, 2021

O Lord, God of my salvation, I cry out to you by day.  I come to you at night.  Now hear my prayer; listen to my cry.  For my life is full of troubles, and death draws near.  I am as good as dead, like a strong man with no strength left.  They have left me among the dead, and I lie like a corpse in a grave.  I am forgotten, cut off from your care.  You have thrown me into the lowest pit, into the darkest depths.  Your anger weighs me down; with wave after wave you have engulfed me. Interlude
You have driven my friends away by making me repulsive to them.  I am in a trap with no way of escape.  My eyes are blinded by my tears.  Each day I beg for your help, O Lord; I lift my hands to you for mercy.  Are your wonderful deeds of any use to the dead?  Do the dead rise up and praise you? Interlude
Can those in the grave declare your unfailing love?  Can they proclaim your faithfulness in the place of destruction?  Can the darkness speak of your wonderful deeds?  Can anyone in the land of forgetfulness talk about your righteousness?  O Lord, I cry out to you.  I will keep on pleading day by day.  O Lord, why do you reject me?  Why do you turn your face from me?  I have been sick and close to death since my youth.  I stand helpless and desperate before your terrors.  Your fierce anger has overwhelmed me.  Your terrors have paralyzed me.  They swirl around me like floodwaters all day long.  They have engulfed me completely.  You have taken away my companions and loved ones.  Darkness is my closest friend.  Psalm 18:1-18

The Psalmist moves from addressing God as JHWH, the LORD who is his salvation, to admitting the only real friend he has is the darkness.  What flows inbetween these two opposites is the crying-out of a soul that has been emptied by life’s harsh circumstances.  This is a man facing the darkness and contemplating embracing it.  Death is on the horizon, and the pain of continuing to live is so filled with the emptiness of admitting his life has been a waste of effort, all he can see is the darkness.  It is the testimony of one who has had hope disappear; all that is left is to turn to the wall and wait, contemplating the moment of relief when death takes over.  It seems so unjust, but the last flicker of hope has been snuffed like a flood of a fire hose against a paper match.

Been there?  Are there?

One of the things I’ve noticed (all too often) is that most people don’t admit to coming close to that darkness occasionally.  That is usually for one of two reasons.  Either the person is of strong faith, and they know the darkness cannot overturn the eternal light God has placed within their soul when they trusted Jesus.  Or, it is when the faith of a person has been assaulted so much, doubt has gotten the upper hand.  In either case, to admit to the darkness is to somehow grant it victory. 

Seemingly.

But that is faulty thinking.  Admitting the darkness, like the Psalmist holds up the darkness as the only thing he’s got left in this life, is the same thing we did when we first came to Christ, admitting we lived in darkness and were, in faith, going to trust the great light God promises.  My good friend, the tax collector, Matthew, understood this as he quoted Isaiah’s prophecy to us about Jesus, the light of the world:  

the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.”  Matthew 4:16

For You Today

Friend, if your light has gone out like the Psalmists, you may be wondering if God has forgotten your address, or if He ever even knew it, or knew you.  You may feel like Job, having tried his best to do right, live right, be right – and had your life collapse like a house of cards in a windstorm.  You may be singing the Psalmist’s song like Simon and Garfunkel hello darkness, my old friend.  The only truth that will do at a time like that is to know that God’s Light in Jesus Christ has overcome the darkness.  Turn to the light and the darkness must flee for its’ life.

You chew on that as you hit the Rocky Road; have a blessed day!   

[1] Title Image: Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©

Monday, June 28, 2021

The Unveiling of Jesus Christ

June 27, 2021

I wish to report a theft!  Someone has stolen one of the Bible's books; we only have 65 books now.  I was told that it was only "lost," not stolen.  They say it's only lost, because it isn't taught by most preachers, or read by most Christians.  Well, I know better, it isn't lost; Revelation has been stolen.  And I know who stole it; it was stolen by the Enemy, Satan!  How did he do it?  How did Satan steal Revelation?  He has convinced the average believer of two lies:

LIE #1  Revelation is too complex to understand

Revelation is a book filled with symbolism (e.g., weird beasts and images).  There are wings, horns, and multi-headed creatures everywhere.  We assume that it is too difficult to understand what each symbol represents.  Who can know it?        Lie #1 -- It's too complex.

LIE #2 Interpretation can be confusing

Frankly, we are afraid to be confused; we don't want to be like the people who set dates for the Lord's return; God alone knows when that will be.  In a casual reading, even with a strong understanding of the other 65 books of the Bible, one is apt to become confused, so we avoid reading Revelation.  Too complex and too confusing; I wish to report the theft this morning, and expose the lie. 

The truth:  Revelation is not complex; it's comprehensive.

         Revelation is not confusing; it's clear.  

The Book does just what the name says, it is an unveiling of Jesus Christ. 

The Greek word apocalypse means to take-away a veil, or covering.  In Revelation the veil, which hides the future, and a clear picture of the Lord Jesus' plan for mankind, is stripped away; Jesus is clearly seen.  Frankly, anything that helps me see Jesus clearer is worth studying!  There are at least two reasons that is true:

1.  Revelation is a positive message of hope

Revelation is a book of victory.  In it we see the reign of God; He puts an end to stress!  It is such a blessing and comfort to know our future is secure in Christ.  One preacher said that Revelation is ...like a great union station where the great trunk lines of prophecy have come in from other portions of Scripture.  Imagine that – all the prophecies, all the plans of God converging and emerging in a great unveiling of what God wants to do with us.  Have you ever wondered where it all is going?  Have you ever wondered what it all means? 

Revelation is the unveiling of our hope; it is the picture on our four-color, fold-out travel brochure, showing us the reasonable way through this foreign land called life.  Revelation gives us our destination.  It is a positive message of hope, and I cannot wait to unfold it together!

2.  Revelation is a book with a promise of blessing

God blesses the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near.  Revelation 1:3

The promise of blessing is to those who engage in the public reading – in other words – a worship service.  G. Campbell Morgan put it this way:  The picture presented then is that of a reader reading aloud to a group of listening people; and the beatitude is for that reader and for those who are listening.  It must be observed, however, that the blessing is not only upon the reading and the hearing, but upon the keeping of the words.[1] 

We will gather to read aloud the Revelation of Jesus Christ and hear the Revelation of Jesus Christ, and then keep the words – or do what the Revelation of Jesus Christ says to do.  And so, let's go on to the main thrust or key to the understanding, and keeping of the words of the Revelation of Jesus Christ.

How do we interpret Revelation?

There is a principle that we must always keep in mind when considering Revelation is a book written to real people like you and me who love God.  It was written in time, and for all times.  It is relevant and timely, never out of date. 

Revelation all ties together, particularly with the rest of Scripture, or you have the wrong interpretation.  It is just like all the rest of the Word of God – consistent! 

For instance:  

·       You can’t build a doctrine of stewardship on one verse that speaks about prosperity for God's people; otherwise you'd have to rip out the verse that records the words of Jesus, that we'd always have the poor with us. 

·       You cannot maintain that God will always heal in every situation, so if God doesn't heal, our faith is weak.  Otherwise Paul would not have gone to his grave with a thorn in the side.

God is certainly consistent, and He doesn't put that aside in the Book of the Unveiling.  It is consistent with history, and it is consistent with all of Scripture.

 One writer has it, Prophecy maintains a cordial relationship with history and keeps the future related to the present.[2]

Our text is the first verse of The Revelation of Jesus Christ:

This is a revelation from Jesus Christ, which God gave him to show his servants the events that must soon take place.  Revelation 1:1

The Style, a Secret Code

The style of Revelation is a secret code.  The main thrust of our text is to help us understand the why, what, how and who of that code.  Why is Revelation written in code?  The answer may seem simple, and less than deeply spiritual.  The reason for the code was to avoid persecution.  In John's day the Roman emperor was Domitian.  The emperor was a vile, wicked man, who started the second great persecution of the Church around AD 90.  Domitian sent John into exile on the isle of Patmos.  This little island was one big rock in the Mediterranean Sea.  It was an "Alcatraz-like" prison quarry in the hillside caves.  John was an old man, a Pastor, and he missed his church family at Ephesus.  His only connection was writing to them, and receiving their letters.  It was here God unfolded to John in a vision, that which would be the future of mankind. 

John could not very well write to the churches, and say, I need to tell you what a completely vile, wicked, and Godless man the emperor, Domitian is turning out to be.  John had more sense than that.  He was an old man, but his brain was still working!  John used a symbol of a multi-headed beast to represent a ruler who controlled many kingdoms.  The code was to avoid persecution back then.

The world was in an awful state then.  We seem to have returned to that condition.  It has been building since the end of World War II, and the late 1940’s return of the Jews to Palestine.  Consider what three men of note have said about the climate of our day:

·       "This world is at the end of its tether.  The end of everything we call life is close at hand."—H.G. Wells

·       "We have had our last chance."—General Douglas Macarthur

·       "Without a moral regeneration throughout the world there is no hope for us as we are going to disappear one day in the dust of an atomic explosion"—Dwight D. Eisenhower

What is the key to the code?

Codes are as old as drawings on cave walls, as old as brands on cattle. Picturesque codes are used on everything:  Everyone knows you're watching the NBC network when you see that colorful peacock.  Kids don't buy shoes without the logo. 

Symbols stick in our minds.  John used several symbolic methods.  Three are important keys:

a. Numbers represent attributes...7=holy   6=imperfection   5=penalty  10=completeness   12=wholeness

b. Colors represent actions/characteristics

        black=famine   red=war   gold=value  white=conqueror

c. Animals represent people     7 headed beast = Domitian    Lamb = Christ

How is the Revelation unfolded

Revelation is a drama of 7 acts, with 7 scenes in each act.  One of the reasons I can say that Revelation is not confusing or complex, is that it is laid-out in such an orderly manner, it outlines itself and explains itself more than most of Scripture. 

·       Act 1 - Seven church letters  Ch 1-3

·       Act 2 - Seven seals  Ch 4 - 8.1

·       Act 3 - Seven angels with trumpets  Ch 8.2 - 10

·       Act 4 - Conflict of Satan & Christ  Ch 11 - 14

·       Act 5 - Seven angels  Ch 15

·       Act 6 - Seven judgments (bowls of wrath) Ch 16 - 19

·       Act 7 - New Jerusalem  Ch 20 - 22

G. Campbell Morgan suggested only three divisions,

·       Chapter 1          Jesus' glory unveiled (The person)

·       Chapters 2-3    Jesus' grace unveiled (His church)

·       Chapters 4-22  Jesus' government unveiled (His kingdom)

However you choose to see the main divisions of the Revelation, please remember that it is not an unknowable thing which God has given to confuse the saints.  Our text declares that God gave it so Jesus could show it to us.  God doesn't want us to be ignorant of His plan for our future.
Who is revealed, or unveiled?

Dr. J. Vernon McGee says it plainly:  The major theme of the entire Bible is the Lord Jesus Christ.  The Scriptures are both theocentric and Christocentric.  Since Christ is God, He is the One who fills the horizon of the total Word of God.  This needs to be kept in mind in the Book of Revelation more than in any other book of the Bible, even more than in the Gospels.[3]

This simply means Jesus is the message, as well as the One who gives the message to John.  He delivers to us a message of hope and promise and power.

The challenge issued by this book of judgment and hope is to live victoriously in the present, knowing that Christ has the future in hand.  The closing words of this book (of all inspired Scripture) include the natural response to this book:

Even so, come, Lord Jesus.  Revelation 22.20b

·       John Calvin said, Scripture uniformly enjoins us to look with expectation for the advent of Christ.[4]

·       Clement, Bishop of Rome in AD 96, said, let us every hour expect the kingdom of God...we know not the day.

·       Ignatius was the Bishop of Antioch, and the successor to Peter said, Consider the times and expect Him.


[1] G. Campbell Morgan, Great Chapters Of the Bible, (NY, Fleming H. Revell Co, 1935), 329

[2] Morris Ashcraft, Broadman Bible Commentary,  (Nashville, Broadman, 1972), 253

[3] J. Vernon McGee, Thru the Bible With J. Vernon McGee, Vol V, (Pasadena, CA, Thru the Bible Radio, 1983), 880

[4] John Calvin, Institutes, 3

The Essence of Salvation

 

Monday, June 28, 2021

For the choir director:  A psalm of David, the servant of the Lord.  He sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. He sang:
I love you, Lord; you are my strength.  The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection.  He is my shield, the power that saves me, and my place of safety.  I called on the Lord, who is worthy of praise, and he saved me from my enemies.  The ropes of death entangled me; floods of destruction swept over me.  The grave wrapped its ropes around me; death laid a trap in my path.  But in my distress I cried out to the Lord; yes, I prayed to my God for help.  He heard me from his sanctuary; my cry to him reached his ears.  Psalm 18:1-6

A church message board I drive by regularly will often advertise the pastor’s sermon for the coming Sunday.  The message was: 

Good News; You Can Be Saved

I knew what the message was all about – I’ve been preaching that same one for over four decades.  But, in today’s culture, I’m certain there were more than a few who don’t even read message boards outside churches, and, among those who do read, there were more questions than answers to that sign’s sentence, Good News; You Can Be Saved…among the possibilities I imagine:

Saved?  From What?

I’m not drowning – why would I need to be rescued?

For those who would respond like that the significance of God’s salvation is certainly in question, and probably in danger of a shoulder shrug, and off to the next round of reading FaceBook posts.  But, for those who read a sentence like that and experience even a slight cringing tug on the line that leads to their conscience (call it guilt if you like), means that they’re not far from the Kingdom.

It is the “distress” of that guilty twinge that alerts us in the innermost depths of who we are – that soul-deep, spiritual-center of our personality, our being, that King David expresses.  He called to the Lord in a real-time physical, personal, political, relational crisis, and was saved in every one of those respects.  Physically King Saul, was a former-friend-turned-enemy, who hated David, and hunted the countryside to find and kill him.  Personally this crisis turned David’s world upside down.  Politically David understood he was God’s choice to replace Saul, but there were all sorts of internal and ethical questions about replacing a king you had previously sworn to protect, even with your life.  And Relationally David was even more conflicted by the rejection of someone he’d admired and loved.  David had no answers, on the run, hounded like the guest of honor at a fox-hunt, hiding in caves, afraid to sleep.  All he could do is cry-out to God in that kind of dilemma.

And that is the essence of what it means to (as the pastor’s message board proclaimed) Be Saved.  That is the very destination to which any of us must arrive if that message is to have meaning between us and God.  We have to recognize our lostness, and the futility of attempting to BE ALRIGHT, when we know deep down we ARE NOT ALRIGHT.  We need to recognize our own need of salvation.  To be saved, one must know that we are lost.

For You Today

The next question, past that church’s message board is, Have YOU BEEN SAVED?

It’s not a trick question, or a trite old saying…it’s the central question a soul needs to know to arrive at the place of internal (and eternal) peace with a God who cares enough to ask the question.

You chew on that as you hit the Rocky Road; have a blessed day!   

[1] Title Image: Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©

Friday, June 25, 2021

Prophet With a Broken Heart

 

Friday, June 25, 2021

The Lord in his anger has cast a dark shadow over beautiful Jerusalem.  The fairest of Israel’s cities lies in the dust, thrown down from the heights of heaven.  In his day of great anger, the Lord has shown no mercy even to his Temple.  Without mercy the Lord has destroyed every home in Israel.  In his anger he has broken down the fortress walls of beautiful Jerusalem.  He has brought them to the ground, dishonoring the kingdom and its rulers.  All the strength of Israel vanishes beneath his fierce anger.  The Lord has withdrawn his protection as the enemy attacks.  He consumes the whole land of Israel like a raging fire.  He bends his bow against his people, as though he were their enemy.  His strength is used against them to kill their finest youth.  His fury is poured out like fire on beautiful Jerusalem.  Yes, the Lord has vanquished Israel like an enemy.  He has destroyed her palaces and demolished her fortresses.  He has brought unending sorrow and tears upon beautiful Jerusalem.  He has broken down his Temple as though it were merely a garden shelter.  The Lord has blotted out all memory of the holy festivals and Sabbath days.  Kings and priests fall together before his fierce anger.  The Lord has rejected his own altar; he despises his own sanctuary.  He has given Jerusalem’s palaces to her enemies.  They shout in the Lord’s Temple as though it were a day of celebration.  The Lord was determined to destroy the walls of beautiful Jerusalem.  He made careful plans for their destruction, then did what he had planned.  Therefore, the ramparts and walls have fallen down before him.  Jerusalem’s gates have sunk into the ground.  He has smashed their locks and bars.  Her kings and princes have been exiled to distant lands; her law has ceased to exist.  Her prophets receive no more visions from the Lord.  The leaders of beautiful Jerusalem sit on the ground in silence.  They are clothed in burlap and throw dust on their heads.  The young women of Jerusalem hang their heads in shame.  I have cried until the tears no longer come; my heart is broken.  My spirit is poured out in agony as I see the desperate plight of my people.  Little children and tiny babies are fainting and dying in the streets.  They cry out to their mothers, “We need food and drink!”
Their lives ebb away in the streets like the life of a warrior wounded in battle.
They gasp for life as they collapse in their mothers’ arms.  Lamentations 2:1-12

The fall of Jerusalem in 587 BC was unimaginable to its citizens.  Israel was the greatest nation on earth, and the Holy City the prized jewel of David’s crown.  That any king could conquer her, or would even try, was unthinkable. 

Yet, it happened.  Ten years prior, the city had been taken by Babylon’s forces, and a straw man king (Zedekiah) installed.  Jeremiah could see the writing on the wall (so to speak), and prophesied the total destruction of Jerusalem, along with the heart-wrenching scenes of starvation and pain as the spirit and pride is gutted from Israel’s national heart.  When it came to pass, it was as Jeremiah’s lamenting broken heart predicted.  The great city lay in ruins, including the great Temple of Solomon.

And it was all done with God’s permission.

What?

The short story on the WHY of Jerusalem’s destruction at JHWH’s direction is no different than the opening of Scripture in Genesis.  The city of God (like the Eden God had created for Adam and Eve) was inhabited by people who enjoyed God’s blessing, and promptly forgot how they got there.  The city rulers (as the Garden dwellers) reached for that which didn’t belong to them.  In national arrogance and pride they deemed themselves in charge, usurping a position to which they had no claim.

For You Today

July 4th is not far away.  We celebrate independence on that day.  Certainly, we focus on independence from an English dynasty’s tyranny.  But, could it be, that we are not much different in Washington (and every other American city) than the first citizens, or Jerusalem’s kings?  History’s lesson is that those who are  most vulnerable are those who think themselves invincible.

You chew on that as you hit the Rocky Road; have a blessed day!   

[1] Title Image: Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©

Thursday, June 24, 2021

Of Lament and Longing

 

Thursday, June 24, 2021

From the depths of despair, O Lord, I call for your help.  Hear my cry, O Lord.  Pay attention to my prayer.  Lord, if you kept a record of our sins, who, O Lord, could ever survive?  But you offer forgiveness, that we might learn to fear you.  I am counting on the Lord; yes, I am counting on him.  I have put my hope in his word.  I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn.  O Israel, hope in the Lord; for with the Lord there is unfailing love.  His redemption overflows.  He himself will redeem Israel from every kind of sin.  Psalm 130

It is a well-known fact that we come into this world crying-out in objection to the change of a comfortable womb to the rude awakening of a birth canal and a smack on the backside.  A book I’m savoring at the moment has this in the first chapter:  Every human being has the same opening story.  Life begins with tears.  It’s simply a part of what it means to be human – to cry is human.[1] 


The Psalmist writes to all the Jewish pilgrims of the land as they head to Jerusalem to worship.  He records the deep lament of his own heart as an encouragement to those who come after him to follow his example of crying-out.  But this crying-out is not just wailing in pain; rather it is pain with purpose.  The purpose draws our longing into looking…for God.  The pure fact at the base of our being is that we long for God, and it compels us to search for Him.  

As the ancient church father Augustine has it, we are born with a God-sized hole in our heart (inner being), and cannot be at rest until that void is filled.

The Psalmist takes us deeper than Augustine’s hole-in-the-heart; he shows us the pathway that leads to what to do about that longing – how to open the heart by placing our hope in the Lord even before we understand Him.  The Psalmist proclaims the forgiveness of the Lord for our sins.  This is the hole-in-the-heart problem that every human understands innately, without any prompting from parents, religion, or the culture into which we’re born.  We KNOW we’re sinners because we feel the hole separating us from every part of our Creator, in whose image we were made.  And we KNOW something must be done about that, otherwise the possibilities are only two – we die in shame, or go insane. 

But, if we are to address the problem, God gives us faith that redemption from our sin comes from the unfailing love and mercy of God…Who forgives.  To place our hope and trust in God’s covenant love is the Psalmist’s solution.

If you look for any other solution you will come up dry.  Lament is different than being a victim, or (on the other end of the spectrum) an arrogant mover and shaker victimizer of others, or anything else in-between or different.  Rather, lament is facing the fact that the hole does exist, and it is yours, chosen when you decided to take your will above anything God said. 

God will forgive that, but only when we fully place our hope in Him, and cry-out to Him in faith for that forgiveness.

For You Today

For those who will not lament over the hole-in-the-heart which separates them from God, there is no hope.  But for those who will lament, and seek, and knock, and ask…the door of mercy will swing wide-open.  And, inside God’s place, beyond the door of mercy, there is a mansion of joy!

You chew on that as you hit the Rocky Road; have a blessed day!   

[1] Title Image: Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©


[1] Mark Vroegop, Dark Clouds Deep Mercy (2019, Crossway, Wheaton, Illinois), 25