Showing posts with label Ash Wednesday. Show all posts
Showing posts with label Ash Wednesday. Show all posts

Wednesday, February 22, 2023

Gather ALL the People

Ash Wednesday, February 22, 2023

…the Lord says, “Turn to me now, while there is time.  Give me your hearts.  Come with fasting, weeping, and mourning.  Don’t tear your clothing in your grief, but tear your hearts instead.”  Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love.  He is eager to relent and not punish.  Who knows?  Perhaps he will give you a reprieve, sending you a blessing instead of this curse.  Perhaps you will be able to offer grain and wine to the Lord your God as before.  Blow the  ram’s horn in Jerusalem!  Announce a time of fasting; call the people together for a solemn meeting.  Gather all the people—the elders, the children, and even the babies.  Call the bridegroom from his quarters and the bride from her private room.  Let the priests, who minister in the Lord’s presence, stand and weep between the entry room to the Temple and the altar.  Let them pray, “Spare your people, Lord!  Don’t let your special possession become an object of mockery.  Don’t let them become a joke for unbelieving foreigners who say, ‘Has the God of Israel left them?’”  Joel 2:12-17

The prophet pours-out that which God had poured-into him…Sound the alarm, blow the trumpets, tell everyone you know, and those you don’t know.  God was calling for a gathering of ALL the people, and the message was too important to miss.  And when the people came, this is what God had to say:

“Then, after doing all those things, I will pour out my Spirit upon all people.  Your sons and daughters will prophesy.  Your old men will dream dreams, and your young men will see visions.  In those days I will pour out my Spirit even on servants—men and women alike.  And I will cause wonders in the heavens and on the earth—blood and fire and columns of smoke.  The sun will become dark, and the moon will turn blood red before that great and terrible day of the Lord arrives.  But everyone who calls on the name of the Lord will be saved, for some on Mount Zion in Jerusalem will escape, just as the Lord has said. These will be among the survivors whom the Lord has called. Joel 2:28-32

Today is Ash Wednesday; the calendar says it is time to go to get a little thumb-print of ashes and oil on your forehead.  Some places are offering a drive-thru service…McAshes King…no waiting for the flame-broiled religion burger.  No kneeling, hand-sanitized and gluten-free charred remains of the day…open your car window for a three-second, deeply-meaningful grab of God…then get to your 18-hour-a-day job to take care of real life.  Hmmm.

That’s a bit much cynicism and sarcastic exaggeration, but sometimes I wonder just how easy we can make things for ourselves…even dumbing-down repentance to a Methodist-Lite dosage.  God says:  Give me your hearts!  That takes a bit more than hoping the line at the church won’t be long enough to make you late for work or tennis, or a drink with the girls.

Down to business.  That “little bit of ashes” is an announcement to all who see you today.  Does it say:  I’ve been an obedient church member.  Or does it announce what the prophet was aiming at:  I’m a sinner.  I repented, and God forgave every bit of it.  He promised to wash it all away, and I’m forgiven!

For You Today 

If it’s just a little dirt on your brow, skip it; that’s just surface anyway.  God is inviting the deeper version of you to connect.  Submitting to the ashes is surface; repentance begins deep, down, inside.  That’s where the Spirit dwells.

You chew on that as you hit the Rocky Road; have a blessed day!

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There are about 2,000 devotional posts and 400 sermons in the Rocky Road Devotions library.  To dig deeper on today’s topic, explore some of these: When the Darkness Comes  and  The Brokenness of Lent      

Images:  Title Pixabay.com   Images without citation are either personal property of the author, or in public domain.

Unless noted, Scripture quoted from The New Living Translation©   

Wednesday, February 26, 2020

Pyxis Points

By the sweat of your brow will you have food to eat until you return to the ground from which you were made.  For you were made from dust, and to dust you will return.”  Genesis 3:19(NLT)

On Ash Wednesday all over the land people flock to churches to have ministers take ashes mixed with oil and smear it on their foreheads.  It’s a not-so-subtle reminder that we were made from the stuff, and someday we’re going back to it. 

It’s Important to Remember that we are dust…

Ashes are an ancient symbol of our humanity.  In Genesis, we read that God formed human beings out of the dust of the earth (Genesis 2:7).  The Hebrew word translated dust is occasionally translated ashes elsewhere.
When Abraham felt the need to acknowledge the difference between him, a human being, and the infinite God, he referred to himself as dust and ashes.  He said, I who am but dust and ashes (Genesis 18:27).

It’s Important to Remember that to dust we shall return

Our humanity also calls to mind our mortality.
After expulsion from the Garden of Eden, the first human beings are told by God, “you are dust, and to dust you shall return” (Genesis 3:19 NRSV).  We know the day is coming for each of us when we will return to dust.
We wear black as a sign of mourning.  Ancient people wore ashes.  For example, a priest named Mordecai puts on sackcloth and ashes to grieve the many deaths he sees coming from an order King Ahasuerus gives to kill all Jewish people (Esther 4:1-3).  The prophet Jeremiah later calls the people of God to “roll in ashes” as a way of mourning the coming devastation from an opposing army (Jeremiah 6:26).
Receiving the imposition of ashes is a powerful way to confront our humanity and mortality.  They remind us that we are not God, but God’s good creation.  In these ashes we recognize that our bodies will not last forever; we come face-to-face with the reality of our eventual death.

It’s Important to Remember to Repent

Ashes also signify our sorrow for the mistakes we have made.  People in ancient times wore sackcloth and ashes as a way of expressing their repentance of sins.
When Jonah reluctantly preached to the people of Nineveh after the giant fish spit him up on the beach, the King and his people put on sackcloth and sat in ashes.  God saw this act of repentance and spared the people (Jonah 3:1-10).
In the New Testament Jesus mentions this practice.  Warning the cities of Chorazin and Bethsaida Jesus said,

if the miracles done among you had been done in Tyre and Sidon, they would have changed their hearts and lives and put on funeral clothes and ashes a long time ago. (Matthew 11:21 CEB).

When we participate in the service of ashes, we confront our sin.  We recognize our inability to live up to all God has created us to be, and our need to be forgiven.  No matter how often we go to church, nor how far we have come in our spiritual journeys, nor how accomplished we may feel, each of us has sinned and fallen short of the glory of God (Romans 3:23).
The container holding ashes is called a Pyxis.  Pyxis is a small and faint constellation in the southern sky.  Abbreviated from Pyxis Nautica, its name is Latin for a mariner's compass.  In Greek the word literally means “box”.[1] 
The ashes are our life’s compass-points contained in a box, reminding us of that from which we’ve come and that to which we are going.  It reminds us to repent, remembering and rejecting the life that led us away from close fellowship with God.  It helps us remember the cost of rising again from the dust and ashes!
In the name of the Father, Son, and Holy Spirit…Let it be so!

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Title Image:  Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©


Wednesday, March 6, 2019

The Twisting of Temptation

Thursday, March 7, 2019

Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.  This I declare about the Lord:  He alone is my refuge, my place of safety; he is my God, and I trust him.

If you make the Lord your refuge, if you make the Most High your shelter, no evil will conquer you; no plague will come near your home.  For he will order his angels to protect you wherever you go.  They will hold you up with their hands so you won’t even hurt your foot on a stone.  You will trample upon lions and cobras; you will crush fierce lions and serpents under your feet!       The Lord says, “I will rescue those who love me.  I will protect those who trust in my name.  When they call on me, I will answer; I will be with them in trouble.  I will rescue and honor them.  I will reward them with a long life and give them my salvation.”  Psalm 91:1-2, 9-16(NLT)

Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off!  For the Scriptures say, ‘He will order his angels to protect you.  And they will hold you up with their hands so you won’t even hurt your foot on a stone.’”  Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”  Matthew 4:5-7(NLT)

Unless you grew up in a Catholic faith tradition, or one of a handful of Protestant denominations that celebrates the season of Lent, it’s probably not even on your radar.  (Except, perhaps for those crazy people walking around yesterday with dirt on their foreheads).
But let’s just say you did go to church yesterday, had the thumbprint of ashes imposed between your eyes, and made a vow to reflect on this season of 40 days preparation for Easter.  Did you also, as a matter of self-discipline and identification with the suffering of Jesus Christ, include in your vow abstaining from something meaningful?  And, if so, considering its already Day #2, are you still hanging-in there, or did Lucifer win…. again?
It seems so often we make resolutions that are supposed to be game-changers, life-changers, and we cave as surely as the sun comes up in the morning.  It gets to be a habit, as the broken well-intentioned promises pile-up through the years.  We learn to shrug, make a mental note to do better next year, and move on.
But, wait just a moment.  Was that vow just a desire to lose weight, or eat healthier, something you wanted to do anyway?  Was it a disposable religious ceremony that just kind of fit-in with your schedule?  Or was it really a vow to the Most High God in Whom you take your refuge?
The temptation Jesus faced was more than a game-changer; it was not even close to a game, this plan for our redemption enacted in Heaven before the foundation of the earth.  God knew He would square-off against Satan on this issue of human free will, despised before the dirt on Adam’s birthday suit was smoothed onto his frame.  God knew precisely about protecting his holy child from the temptation that held our eternity as the prize.  When the Psalmist wrote that God would protect all of that, it was not just taking a box of chocolates off the table.
So Lent is serious business.  That’s why Lucifer went to the Temptation Bowl in the desert, and why he pulled out all the stops, even using Scripture (which he always quotes quite accurately, by the way) to goad Jesus into the foolishness of tempting the Father. 
But, here’s the point at which temptation always fall apart:  Lucifer twists Scripture to fit his agenda; he never invites Scripture to create his agenda.  And therein is the lesson on how to please self – twist Scripture until it isn’t recognizable enough to have any effect on your life and it will leave you to do what you want!  People who prefer their sins to God’s life have no refuge that will last.  But those who take God at his (un-twisted) Word have a shelter in the storms of life, and a genuine refuge for the day of trouble.
For You Today
Lenten journey is on!  It’s not about the absence of chocolate; it’s all about the presence of truth from the Most High God.  You can trust Him in the wilderness.
You chew on that as you hit the Rocky Road; have a blessed day.

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[i] Title Image:   via Wikimedia.com

Tuesday, March 5, 2019

Religious Reeds Bending in the Wind

Ash Wednesday, March 6, 2019

“Shout with the voice of a trumpet blast.  Shout aloud!  Don’t be timid.  Tell my people Israel of their sins!  Yet they act so pious!  They come to the Temple every day and seem delighted to learn all about me.  They act like a righteous nation that would never abandon the laws of its God.  They ask me to take action on their behalf, pretending they want to be near me.  ‘We have fasted before you!’ they say.  ‘Why aren’t you impressed?  We have been very hard on ourselves, and you don’t even notice it!’   “I will tell you why!” I respond.  “It’s because you are fasting to please yourselves.  Even while you fast, you keep oppressing your workers.  What good is fasting when you keep on fighting and quarreling?  This kind of fasting will never get you anywhere with me.  You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind.  You dress in burlap and cover yourselves with ashes.  Is this what you call fasting?  Do you really think this will please the Lord?  “No, this is the kind of fasting I want:  Free those who are wrongly imprisoned; lighten the burden of those who work for you.  Let the oppressed go free, and remove the chains that bind people.  Share your food with the hungry, and give shelter to the homeless.  Give clothes to those who need them, and do not hide from relatives who need your help.  “Then your salvation will come like the dawn, and your wounds will quickly heal.  Your godliness will lead you forward, and the glory of the Lord will protect you from behind.  Then when you call, the Lord will answer.  ‘Yes, I am here,’ he will quickly reply.  “Remove the heavy yoke of oppression.  Stop pointing your finger and spreading vicious rumors!  Feed the hungry, and help those in trouble.  Then your light will shine out from the darkness, and the darkness around you will be as bright as noon.  The Lord will guide you continually, giving you water when you are dry and restoring your strength.  You will be like a well-watered garden, like an ever-flowing spring.  Some of you will rebuild the deserted ruins of your cities.  Then you will be known as a rebuilder of walls and a restorer of homes.  Isaiah 58:1-12(NLT)

“Going through the motions of penance” is what some of my colleagues used to call profession without possession.  It’s saying the right things (that other people need to hear to accept you as part of the group) without meaning it; there’s plenty of talking the talk, and precious little walking the walk.
This was Isaiah’s message to Israel.  They claimed to be God’s people, even showing up at the temple daily for prayer and instruction; they went away no different than when they walked in the front door.
A modern-day counterpart of Isaiah’s wayward generation would be a man who is well-respected down at the church, because he’s a leader, well-spoken, often at the head of committees, even teaching the class in Sunday School.  When he leaves the church house in his distinctive $70,000 SUV he heads for the club, dines and drinks lavishly, having exceeded the intoxication limits twice-over.  On the way home he plows through a red light and a young family of four in an old sedan.  He looks around, sees no witnesses and speeds off.  When he awakens the next morning his wife is making so much noise cleaning up the mess he made crashing around in his drunken stupor, he launches into a vicious tirade, beats her unconscious, showers and takes off in his slightly dented SUV to attend the opening of the new battered women’s shelter he helped sponsor, so he can cut the ceremonial ribbon.  The mayor, in his dedication speech is effusive in his praise of this fine citizen, who is a Godly pillar of the community.  All the citizens applaud, like reeds bending in the wind.  Certainly, God in His heaven must have a special place for someone like that.
For You Today
Ash Wednesday is a red light in the traffic pattern of the year.  We should use the time to take stock.  Instead of the usual rehashing of how tough it’s been, or how much you’d like to do, or the chocolate you’ll do without over the next 40 days, how about taking out the checkbook and calendar.  Look at what you did with the resources and time God gave you over the past year. 
As we push through the next six weeks of Lent towards the celebration of Easter’s gift, that most important giving up should be the tendency to go through the motions like so many religious reeds bending in the wind.  How about refreshing the scene by finding someone whose life you can bless with not the slightest chance they ever could or ever would repay you? 
God just might be pleased with that kind of fasting!
You chew on that as you hit the Rocky Road; have a blessed day.

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[i] Title Image:   via Pixabay.com

Monday, March 4, 2019

Orthodox Dilemma - Part 2

Tuesday, March 5, 2019

So Peter invited the men to stay for the night.  The next day he went with them, accompanied by some of the brothers from Joppa.  They arrived in Caesarea the following day.  Cornelius was waiting for them and had called together his relatives and close friends.  As Peter entered his home, Cornelius fell at his feet and worshiped him.  But Peter pulled him up and said, “Stand up!  I’m a human being just like you!”  So they talked together and went inside, where many others were assembled.  Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you.  But God has shown me that I should no longer think of anyone as impure or unclean.  So I came without objection as soon as I was sent for.  Now tell me why you sent for me.”  Cornelius replied, “Four days ago I was praying in my house about this same time, three o’clock in the afternoon.  Suddenly, a man in dazzling clothes was standing in front of me.  He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God!   Now send messengers to Joppa, and summon a man named Simon Peter.  He is staying in the home of Simon, a tanner who lives near the seashore.’  So I sent for you at once, and it was good of you to come.  Now we are all here, waiting before God to hear the message the Lord has given you.”  Acts 10:23-33(NLT)

We left Peter yesterday receiving impure, untouchable, undesirable Gentiles into his home; now we find Peter at the door of a Gentile’s home, telling the humble God-fearing Gentile Cornelius that God said Peter’s thinking was what was undesirable.  The question I often had – and get questioned about as a Pastor is:  Why did God label Gentiles impure in the first place, and then change His mind?
The whole issue centers in one word:  CHOICE.
Consider these few basic assumptions about our relationship with God:
1.     All humans are created in the image of God (we don’t choose humanity), and therefore are endowed-with (given) intrinsic worth.
2.     All humans sin, and therefore choose to disfigure (sin-away) that image and our relationship with God; we choose our impurity.
3.     Everything follows the pattern of the first two and needs restoration.
Returning to the Methodist fracas du jour for the moment as an example, God never ordained, never said a single word in favor of today’s aberrant sexual depravity, but has much strong condemnation of it.  Setting aside the argument of genetic predisposition – being born a woman in a man’s body, or vice-versa[ii], homosexuality, bi-sexuality, trans-sexuality, as opposed to heterosexuality is largely a matter of choice of behavior.  We act how we choose to act.
Sin is very much that way, a matter of choice.  People are not impure or unclean in God’s eyes (and neither should they be in ours) because of birth, genetics, race, or defect or any kind.  We make ourselves unclean with sin by rebelling against the bond of relationship with God.  Rebellion in sexual matters is no different for a homosexual or any of the other aberrations, as it is for a heterosexual who violates fidelity in marriage, or abstinence in singleness.  Heart rebellion is the center of the issue; when we choose to separate ourselves from God’s will, our free will accomplishes the task…and we know it.  Our eyes are no less opened by our sin than Adam and Eve’s eyes were opened when they rebelled.
So, why did Peter tell Cornelius he’d concluded that he should not think of any man as impure or unclean?  Simple; Peter had watched a woman brought to Jesus for condemnation because she was caught in the act.  Jesus told her accusers, ok, stone this sinner…whoever among you doesn’t have any sin on his card, step forward and throw the first stone.[iii]  They all slinked away.  It’s not a question of if we’re all guilty; we just can’t be proud of the fact that we might be less-guilty than the next guy.  We’re all sinners!
For You Today
Ash Wednesday is tomorrow; it’s a great time to put pride where it belongs.
You chew on that as you hit the Rocky Road; have a blessed day.

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[ii] I do not set this aside entirely; gender is not an identity, it is chromosomal; and that from conception.  Anything less is subjective science digging for excuses.
[iii] John 8:1-11

Wednesday, February 14, 2018

Be VERY Afraid!

But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.  He brought part of the money to the apostles, claiming it was the full amount.  With his wife’s consent, he kept the rest.  Then Peter said, “Ananias, why have you let Satan fill your heart?  You lied to the Holy Spirit, and you kept some of the money for yourself.  The property was yours to sell or not sell, as you wished.  And after selling it, the money was also yours to give away.  How could you do a thing like this?  You weren’t lying to us but to God!”  As soon as Ananias heard these words, he fell to the floor and died.  Everyone who heard about it was terrified.  Then some young men got up, wrapped him in a sheet, and took him out and buried him.  About three hours later his wife came in, not knowing what had happened.  Peter asked her, “Was this the price you and your husband received for your land?”  “Yes,” she replied, “that was the price.”  And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this?  The young men who buried your husband are just outside the door, and they will carry you out, too.”  Instantly, she fell to the floor and died.  When the young men came in and saw that she was dead, they carried her out and buried her beside her husband.  Great fear gripped the entire church and everyone else who heard what had happened.  The apostles were performing many miraculous signs and wonders among the people.  And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade.  But no one else dared to join them, even though all the people had high regard for them.  Yet more and more people believed and were brought to the Lord—crowds of both men and women.  As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by.  Acts 5:1-15(NLT)
In our text the phrase great fear gripped the entire church is used to describe what happened to the good church folk of the First Church of Jerusalem.  I looked up the Greek words used in the manuscript.  “Megas phobos” (ìÝãáò  öüâïò) – means just that, great fear!  Those folks were afraid…VERY afraid; they were terrified!  There is no need for further clarification; there is no need to try to dance-around the meaning of “fear”.  We don’t need to substitute reverence or awe; they were petrified!  These early believers had their knees knocking over what had happened.
The incident recorded by good Dr. Luke is not about our responsibility to give; it is more about our responsibility to be genuine – not hypocrites.  The explanation of that is in the context.  There was much generosity and sharing going on.  Barnabas had sold a house and gave the proceeds to meet needs in the church family.  That was generous, and it was genuine. 
Many others were selling possessions and bringing the money to help the poor.  These were acts of generosity driven by a sense of genuine spiritual joy and thanksgiving, as well as compassion for those in need.  By contrast, the actions of Ananias and Sapphira were motivated by the hypocrisy of wanting to be thought spiritually-mature, by a big show of giving, but not actually letting-go of the money.  They were greedy, but wanted everyone to think they were generous.  They were not genuine; they were hypocrites.
The very premise of the story proves how spiritually-immature Ananias and his wife were; they were attempting to impress the people at the church, and ignoring the Lord of the church.  How dumb is that?  Ananias assumed he was able to hide his real intentions from both man and God.  That is certainly impossible.  You may deceive men, but God always knows what is in your heart. 
We have an example of that in the process of selecting the young shepherd boy David to be king, God revealed the way He looks at us all…
The LORD does not look at the things man looks at.  Man looks at the outward appearance, but the LORD looks at the heart.”    1 Samuel 16:7b (NIV)
The fact that what happened to Ananias and Sapphira caused great fear to seize the church, leads me to conclude that (first…it was a pretty smart church group!), but that God really wanted great fear to seize the church.  God wanted the church to unite under the banner of fearing God.  I believe that is true today; God wants us to fear Him, to reverence and worship Him.
But, it seems there has never been a time when God has been less-feared – unless perhaps the day of Noah.  In our day, as with Noah, God is mocked, ignored, defied and blasphemed to an extent that seizes this preacher with a great fear for the next knock on the church door.  There are times I wonder who will be carried out next.
In the last few generations there has been such an emphasis on the love and tender mercy of God.  That is good, however I believe we have begun to forget that God is also a holy and righteous God.  He did not look the other way to ignore the sin and hypocrisy of Ananias and Sapphira; He will not ignore it in us today!
As we prepare to receive ashes, a visible sign of our inner repentance and sorrow over personal sins, it is a perfect time to talk about examining one’s life for such hypocrisy in our dealings with each other and the world. 
I would like for us to consider perhaps the main teaching of this passage.  It is found in the connection of the fear caused by exposure of sin, and the mighty things that God did when that fear of God became the unifying call for the church to live obediently.
Did you notice the progression? 
·       Ananias and Sapphira sinned
·       God judged
·       the people feared and began to live obediently
·       God went to work healing people and growing the church for His glory. 
Now, that is a domino-effect which you can trace, not only here in this text, but all throughout the Scripture and church history.  Let me cite a few examples:
There is an echo of Ananias and Sapphira in the Old Testament account of Joshua (7) and the children of Israel defeating the city of Jericho.  You may recall the miraculous victory; they marched around the city once-a-day for seven days.  On the seventh day they circled the city seven times, blew the horns and the walls fell flat…not one stone left standing on another. 
One of the clear directives God had given was to take no spoils…all the silver, gold and livestock belonged to God, and was to be returned to Him as a sacrifice offering.  
One of the soldiers named Achan tried to grab some of the choice items for himself.  He hid the gold and silver in his tent, thinking he’d gotten away with a real sweetheart 401(K) retirement plan.  He was right, except that retirement came the next day when God brought his sin to the surface.  He was brought to the edge of the camp and stoned to death with his entire family by the whole nation of Israel! 
The epilogue to Achan’s sin was that the nation of Israel became convinced that when God told them to keep their cotton-pickin’ hands off something, He meant it!  And they did it!  It led to great unity and obedience, and eventually, great victories. 
Years later, Ananias and Sapphira (as part of their upbringing) had been taught this story in synagogue school; they should have known better.  The pattern is sin, judgment, fear and repentance, God’s forgiveness and healing.
Another example:
In 1734 Jonathan Edwards of Northampton, Massachusetts began to preach sermons that depicted the foul state of obedience to God which existed at that time.  Many people who heard his sermons began to experience the judgment of God, and the revival became known as The Great Awakening.  Sin was exposed, judgment fell, people feared God and repented, and the Lord changed America.
Here, 284 years later, we have largely forgotten that fear.  Massachusetts, the cradle of a God-honoring revival that feared God, now is the poster child state of homosexual marriage and abortion. 
We sing of the sweet forgiveness and mercy of the Lord; we refer to the loving God as the man upstairs as.  We treat God as if He is always on our side, no matter how we live…or as if He is insignificant – not part of life’s equation.  That, my friends is how Ananias and Sapphira treated holy God.
Today, in a religious show we casually come to the Lord’s Table with little or no self-examination.  Today there are people all over America who will, without so much as a thought, eat the bread and drink the juice; it will trickle down, past hearts so blackened by unconfessed sin and animosity towards their fellow man that it will sour in their stomachs, and they won’t even know it.  Like Samson, they haven’t got a clue that the Lord has departed[2].
Lives are lived in an expedient, pragmatic way these days.  Sin is winked at; anemic Christianity is excused as the best I can do, when it is really all I want to do, and the body of Christ is weakened daily in a show that makes the unbelieving world laugh, and the Holy Spirit of God weep.
Avoiding the Sin of Ananias & Sapphira
When we come to Lent, the season of preparation there are opportunities set before us, and challenges to those opportunities.  The challenge may present itself in different ways; however the main thrust is always the same: 
Will we lie to the Holy Spirit – or will we be genuine with God and each other?
The Scripture has given us what happened to Ananias and Sapphira.  Death for them was instantaneous…and God could do that again.  More often the death is by increments…by degrees, little steps, if you will. 
·       We die a little on this hypocrisy of saying we love and accept each other when we really don’t. 
·       We die a little more when we gossip about that brother or sister. 
·       We die a little more when we fudge the Income Tax form. 
·       We slide further down the path when we fail to do right. 
·       We scowl and get sick. 
·       We complain and the body of Christ aches. 
·       We remain negative and unbelieving…death, death, death!
The other choice in the challenge is to be repentant, fearing an Almighty God, a holy Lord.  In living that way we will be unified, thankful, joyful, lifting each other.  And when we act that way, with great fear seizing the church…in the next heartbeat you will see many signs and wonders.
It will not be the sign of prosperity, or the wonder of all the cream of society coming to join our church. 
·       It will be the dregs of humanity showing up at our doorstep, weak, sick, hungry, poor, sinful, spouse abusers at the end of their rope. 
·       It will be those on their 5th or 6th marriage wondering if there really is something of value in family life. 
·       It will be the descendants of those who were brought to be laid in Peter’s pathway, simply hoping to catch a little touch of his shadow as he passed by. 
And if the Lord brings such to our doorstep, it will be a sign and a wonder.  It will be the Lord’s way of saying to us, …this is my beloved church…well done good and faithful servants
Are you ready for that?  Caution!!!  Only say that with a heart that means it. 
God expects us to be afraid; be VERY afraid!  So…be afraid – fear the Lord right now.  Feel the thirst and hunger after righteousness.  Sense your need, give-in to His call, and come to the ashes and be marked for him. 
Let the church say Amen in the Name of the Father, Because of the Son, Cooperating with the Spirit…Amen!

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[1] Title Image See page for author [Public domain], via Wikimedia Commons
[2] Judges 16:20