Showing posts with label progressive theology. Show all posts
Showing posts with label progressive theology. Show all posts

Tuesday, February 26, 2019

Cleaning Up the Mess

Wednesday, February 27, 2019

One day Jesus said to his disciples, “There will always be temptations to sin, but what sorrow awaits the person who does the tempting!  It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.  So watch yourselves!  “If another believer sins, rebuke that person; then if there is repentance, forgive.  Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.”  Luke 17:1-4(NLT)

General Conference 2019 is in the books, and now comes the clean-up.  It’s not just sweeping-up debris left in St. Louis’ Dome Conference Center, but the debris of tempers that flared, hearts that broke, spirits that are crushed, and lives that must be lived.  No matter which side you may have been rooting-for, or if you were just observing, shaking your head at it all, votes were cast, one side declared in the majority, and the division in the United Methodist Church will continue.
As does the struggle between darkness and light…everywhere!
Jesus reminded us that temptation to sin is endless…and those who promote such with their words, attitudes, and actions will suffer judgment at the hand of God.  For those who “won” in St. Louis, this is no time to gloat.  Gloating is rubbing salt in the wounds of a rebuked person, and, frankly, losing a contentious battle with 13 million worldwide participants, before a world population watching Christians duke it out in the Dome…well, that’s enough salt for one day.  In fact, it’s enough salt for a lifetime.  It is now time to lay down the banners and placards; the process is over, and readiness to forgive is all that should be on the table.  Jesus said we must be ready to forgive endlessly; 70 x 7 is a really big number!
Just one thing about the winning side – there is no winner when Christians brawl.  It makes little difference who the aggressor was, who carried the day’s vote, or whether the decision made was right, wrong, or inconsequential; the most consequential piece of fallout is that denominational squabbles are not played-out in a vacuum; the world has seen people who purport to be disciples of the Prince of Peace acting like World War II was just a minor disagreement.
I have heard sociologists and psychologists hold that it takes roughly 10 positive words to overcome one negative word.  If that is true, and I strongly suspect it is, the four days of this General Conference will put off any kind of sweeping revival for the cause of Christ by at least two centuries and another dark age.  In the end, I’m certain there is rejoicing in the pit of Hell.
And, with those words still ringing, annoying to the bone, I will quit talking about General Conference, and the Methodist bruhaha.  It’s time to get on to something important.
For You Today
Let’s let Scripture speak a word of healing for today:

Be still in the presence of the Lord,
    and wait patiently for him to act.
Don’t worry about evil people who prosper
    or fret about their wicked schemes.

Stop being angry!
    Turn from your rage!
Do not lose your temper—
    it only leads to harm.
For the wicked will be destroyed,
    but those who trust in the Lord will possess the land. 
Psalm 37:7-9(NLT)

This is how to clean up after the storm…even if you helped make it!
You chew on that as you hit the Rocky Road; have a blessed day.

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Monday, February 25, 2019

More Harm Than Good

Tuesday, February 26, 2019
But in the following instructions, I cannot praise you.  For it sounds as if more harm than good is done when you meet together.  First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it.  But, of course, there must be divisions among you so that you who have God’s approval will be recognized!  When you meet together, you are not really interested in the Lord’s Supper.  For some of you hurry to eat your own meal without sharing with others.  As a result, some go hungry while others get drunk.  What?  Don’t you have your own homes for eating and drinking?  Or do you really want to disgrace God’s church and shame the poor?  What am I supposed to say?  Do you want me to praise you?  Well, I certainly will not praise you for this!  1 Corinthians 11:17-22 (NLT)

Disclaimer

For those of you who are not United Methodist, please forgive me for airing the laundry; this is a watershed time for the children of Wesley, and these morning devotionals are filled with prayer for my tribe.  We will likely return to a more general approach after the final vote on Tuesday.
This title (More Harm Than Good) is an unlikely one for a denomination that has its root in the sweeping Methodist revival across America in the 18-19th century, which leader, John Wesley, is quoted as saying we must:
Do all the good you can, 
By all the means you can, 
In all the ways you can,
In all the places you can, 
At all the times you can, 
To all the people you can,
As long as ever you can.
But as my tribe meets in St. Louis to decide if we can live together any more, I’m wondering how much damage the fracas will total when all is said and done.
For the past 50 years (ever since the 1968 merger of Methodist and Evangelical United Brethren to form the United Methodist Church) this denomination has been always at the forefront in social justice issues.  The current embroilment is human sexuality, mainly whether the long-standing doctrinal posture that …homosexuality is incompatible with Christian teaching will stand, or if we must change to allow full-inclusiveness for LGBTQ persons, particularly in ordination, i.e., clergy orders.
Admittedly, I have no simple solution, nor do I think there is anything approaching a simple solution to the dilemma that confronts the United Methodist Church.  But there are two concerns that mitigate against a Hallmark Movie ending to this debate under any circumstances:

Unity

Anytime you have two or more groups which hold a significantly-different opinion (i.e. doctrine) about an issue, you have an impasse; that is to say, a brick wall.  Take, for instance, a marriage where the husband is in favor of monogamy, and the wife favors an open marriage, where she is free to date (and sleep with) other men.  Unless one changes his/her mind, there will always be contention and unhappiness, or that which ends the so-called unity, namely divorce.  There are no other possibilities. 

Conscience

In this case, the progressive side of the (so-called) “United” Methodist Church is asking the traditionalist side to affirm that their doctrine of homosexuality, trans-sexuality, bi-sexuality, cis-gender, and anything-goes-uality, regarding gender and orientation is just as valid as heterosexuality.
Regardless of millennia of ecclesiastic thought, debate and accepted Scriptural understanding, stated, written, and practiced, progressives want traditionalists to now change their minds and accept/practice/live with what is heretofore deemed sexual perversion. 
I have no simple answers, but this much is not in question – how can any group ask the other group to violate moral conscience, and still call oneself a Christian?
For You Today
Please join me in praying for my tribe’s delegates, for clarity of the Mind of Christ, as they vote later today…lest we do more harm than good to the Body of Christ.
You chew on that as you hit the Rocky Road; have a blessed day.

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Tuesday, June 23, 2015

Putting the Gospel in Prison

 [1]
Tuesday, June 23, 2015

The Apostles are Arrested for Preaching Jesus

Then they brought the apostles before the high council, where the high priest confronted them.  “We gave you strict orders never again to teach in this man’s name!” he said.  “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”  But Peter and the apostles replied, “We must obey God rather than any human authority. Acts 5:27-29 (NLT)

Gamaliel’s Warning to the Judges of the Council

“So my advice is, leave these men alone.  Let them go.  If they are planning and doing these things merely on their own, it will soon be overthrown.  But if it is from God, you will not be able to overthrow them.  You may even find yourselves fighting against God!”    Acts 5:38-39(NLT)
The apostles preached Jesus everywhere they went, and the crowds were growing.  The 70 men who formed the Jewish council of rulers (Sanhedrin) were getting nervous; they couldn’t have this kind of insubordination.  They had warned Peter and the others to keep their public speech respectful (which, to the rulers meant…be quiet about Jesus!)

Warned repeatedly, Peter and the others kept on obeying God’s call to tell everyone the Good News about Jesus, the Christ.  So, back in handcuffs, they stand before the judges, who are trying to figure out what to do with them.

Gamaliel is a member of the council, and the respected teacher who taught Paul in his pre-Christian days.  He has the apostles put out of earshot and gives the council his advice, in which he describes previous uprisings, and then tells them to let this thing run its course.  In his closing argument Gamaliel utters the warning we all need to hear:  if this thing is from God there’s nothing you can do to stop it; and if you try, you might find yourself opposing God!  Is THAT what you really want?[2]

In some ways throughout the last 20 centuries, the cause of Christ has been harmed more by “rulers” than any enemy from “the outside”.  Movements come and go; the Kingdom of God is forever, and is well-able to defend itself. 

Recently (and I really mean the last couple of decades) my Methodist family has been embroiled in a controversy where Gamaliel’s wise counsel can use some dusting-off and applying to some attitudes.

I am referring specifically to the push from the LGBTQ[3] or “progressive” coalition to “normalize” that lifestyle considered sin by many in the conservative/historic position. This “push” is to have stricken from all Methodist doctrines any reference to homosexuality being incompatible with Christian teaching. 

The merits of any such push aside, the vitriol and just plain meanness emanating from both sides of this tiresome argument is nauseatingly less than Christian.  Name calling and demonizing are hardly what Christ wanted for His bride, the church.

So, let me play Gamaliel, and speak to the rulers of today’s organizations:  Let it go! 

If God is really behind what those of the Reconciling push are pushing, you don’t want to be found a stumbling block!  If the pushers are wrong, you don’t have to defend the kingdom with clever political machinations.  The Father is well-able to speak for Himself…and He will!  The only thing at stake here is money and buildings; do you really think that matters to God?   If you do, you’re making the same mistake as the Sanhedrin.

Peter learned[4] to put away his sword; and those who fancy themselves as protectors of the Methodist Church and conservative values, ought to do likewise, putting-away the mean-spirited demonizing of those who think differently.  When we do that we only sling mud on the wedding dress of the Bride of Christ and handcuff the real Gospel.

For You Today

Loving others means proclaiming God’s Good News; you can do that…and you can leave what others do about it to them…keep on preaching, saints!



[1] Title Image:  By Klaus with K (Own work), via Wikimedia Commons
[2] Acts 5:39 Paraphrase mine
[3] Acronym for Lesbian/Gay/Bisexual/Transgender/Queer
[4] John 18:11

Monday, April 27, 2015

A Good Shepherd Speaks Truth to Power

Jesus had plenty of trouble with the Sanhedrin, Jerusalem’s most powerful religious and governmental movers and shakers; Peter and the rest of the apostles didn’t experience any better.  The larger and more powerful the institution, the greater chance you will run into “keepers of the rules”. 
Whether its clergy leaders in a denomination, members of Congress, or business leaders in the community, there are those who are the self-appointed “permission-givers;” they’re in charge, and they will remind you of that in a New York minute!
Rev. Alan Bevere shared this in a clergy Facebook group this week:
The religious leaders argued with Jesus over his interpretation of the law because they wanted to be the permission givers. They could not rejoice in the good Jesus was doing-- healing the sick, reaching out to the marginalized, and offering words of comfort to those who were suffering. Jesus was doing good without authorization from those who were God's permission givers.[2]
Our text naturally divides into two sections, the Pharisees’ point of view (vs. 1-7), and the Truth of the Good Shepherd as told by Peter (vs. 8-12).

Pharisees – Speaking Power Over Truth

While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees.  These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.  They arrested them and, since it was already evening, put them in jail until morning.  But many of the people who heard their message believed it, so the number of believers now totaled about 5,000 men, not counting women and children.  The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem.  Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest.  They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”  Acts 4:1-7 (NLT)
It’s really difficult when you’re in charge to sit-by while the unauthorized change everything.  To this collection of Pharisees, Sadducees and other Jewish religious power brokers of the Sanhedrin, Peter and the other uneducated nobodies, fishermen, tax collectors and other riff-raff, were claiming theological ground which belonged to the rulers.  They were going to teach them a thing or two about respect.
The problem was the religious leaders had (as one writer put it) confused the power of position with the power of God.[3]  It works that way when you’re given power; you begin to think you can’t make a mistake, or somehow you are smarter than you really are.
I’ve made that mistake.  In our first pastorate, while we were still in seminary, Elizabeth and I served a little church on the outskirts of New Orleans.  We had a preschooler, and several new babies showed up in the first few weeks.  So, we got the bright idea that the nursery, which was a tiny little castoff room, would be better in the large room behind the sanctuary. 
I was the new pastor and therefore the source of wisdom for all things at the church, so, without telling anyone Elizabeth and I moved all the baby stuff on a Saturday evening as a big surprise for the church.  Come Sunday morning we were in the middle of World War III.  Surprise indeed!
The Pharisees were convinced their position gave them ultimate power from God, and they immediately rejected Peter’s words because he wasn’t one of the certified and approved power brokers.  Ordination withheld!
Question:  What are you in-charge of that would get you angry if someone messed with your space?
The answer that just popped into your mind is that area which poses the greatest possibility of you acting like a Pharisee.
Let’s see how Peter turned this upside down.  Instead of speaking power over truth, here we see:

Peter – Speaking Truth to Power

Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we’ve done a good deed for a crippled man?  Do you want to know how he was healed?  Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead.  For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.’  There is salvation in no one else!  God has given no other name under heaven by which we must be saved.”  Acts 4:8-12 (NLT)
Speaking truth to power is a common phrase of contemporary “progressive” thinkers (those who reject historical, orthodox Christian theology and doctrine…but speaking truth to power isn’t owned by any group.  Rather its a powerful tool of God in the mouth of a humble and obedient servant to bring justice and God’s healing as God chooses. 
Sometimes He uses people like us. 
What does it look like to speak truth to power?  Two components:

God-inspired

Did you notice Peter was “filled with the Holy Spirit”?  Peter was not just ticked-off because they Pharisees made him angry.  Along with the other disciples he had spent long days in the upper room, praying and waiting for the Holy Spirit to move.  And when the Spirit moved, Peter spoke.
Peter had a history of speaking before his brain was in gear; but becoming a man of prayer he began to know the difference…and so should we if we are to be like the Good Shepherd we serve; we wait for the Spirit.

Gospel-centered

Everything Peter said had a clear focus on the life, death and resurrection of Jesus.  It was all centered in the Gospel.
What Peter said was God has Power to give life over death
Central to all apostolic preaching is the resurrection.  Without the resurrection there is no Christianity.  Paul said that if there is no resurrection we are still in our sins…we’re dead.
When you speak truth to power, speak in the clarity and certainty that even if the powers that be put you to death for daring to stand up for righteousness, God will raise you up and accomplish His will.
What Peter said was God’s Purpose is to save all who “will”
Peter referred to Jesus as the stone the builders rejected, a bold picture of Jesus as God-incarnate…worthy of worship.  He said this cornerstone of truth was sent to save us from sin and death. 
Peter spoke the truth that you can choose Jesus, or you can choose sin and death; but you can’t have both.
What Peter said was the ONLY Pathway to God is Jesus
In some circles[4] Jesus is not the only way to God.  If you claim that Jesus is the only way to God, you’re deemed an exclusivist and narrow-minded. 
But that was what Peter said – no other name under heaven by which we must be saved.
The choices are obvious when it comes to speaking Christian Truth to power – Christ, crucified, risen and coming again….OR…heresy and death. 
You can be a Good Shepherd follower, or you can follow the crowd.
As for me and my house, I’ll follow the Good Shepherd!
In the name of the Father, Son and Holy Spirit, amen!



[1] Title image: By Diana Ringo (Own work), via Wikimedia Commons
[2] Alan Bevere, Not Just Good Work, But Kingdom Work, April 20, 2015
[3] Mitzi J. Smith at WorkingPreacher.com, Commentary on Acts 4:5-12
[4] By this I mean progressive-thinking persons who hold that Jesus is not the only way to salvation.