Showing posts with label Human sexuality. Show all posts
Showing posts with label Human sexuality. Show all posts

Wednesday, January 22, 2020

Dusty Sandals

This post is a special edition of Rocky Road Devotions, as a response to the recent news of the proposed “Protocol” suggested by a group of leaders in the United Methodist Church, as to how the church might be split-up, so as to put an end to the UMC’s struggles concerning human sexuality.  I sense a need to express thoughts that have been brewing for some time over this intractable stew and the attitudes and actions of those at polar odds in the making.


[1] 
Wednesday, January 22, 2020

Wherever you go, stay in the same house until you leave town.  And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”  Luke 9:4-5

For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’”  When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers.  So the Lord’s message spread throughout that region.  Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.  So they shook the dust from their feet as a sign of rejection and went to the town of Iconium.  And the believers were filled with joy and with the Holy Spirit.  Acts 13:47-51

Those first-century Christian radicals tended to live like Jesus taught them to live.  When sending his disciples out to spread the Good News Jesus told them to go to the surrounding cities, find a hospitable family with which to stay, and get busy telling the story.  But if the message was rejected, they were to shake that town’s dust off their sandals and move on.  The dust hanging in the air was a warning that rejecting the Gospel meant rejecting God’s loving embrace.
That’s exactly what happened at Antioch as Paul, the Apostle to the Gentiles, came to town and preached a sermon at the local synagogue about how God’s grace had been extended to even the non-Jewish nations.  It started a riot, and got Paul and Barnabas chased from the city.  But as they left, they did what Jesus had instructed; they shook the dust off their sandals and moved on with joy. 
Twenty centuries later Christians seem to have forgotten how to do that!  That is, at least some Christians in the United Methodist Church.
It’s no secret that progressive, centrist, and traditionalist Methodists have been at each other’s necks for a half-century over whether the denomination will be an evangelical/Biblical or socio-political movement.  The focal issue of late (since about 1972) has been the acceptance of other than traditional heterosexuality as normative.  Traditionalists believe homosexuality, trans or bi-gender, and even multi/self-identifying (non)gender proponents are attempting to re-define what God has clearly stated; that is, we are created male or female…clearly.  Progressives prefer the door wide-open, and all restraints removed on human sexuality.  In short, traditionalists believe the very idea of LGBTQ[2] as normative is sin, while progressives believe the historical orthodoxy of heterosexuality is open for individual interpretation without prejudice.  This is the immovable object of heterodoxy meeting with the irresistible force of cultural rebellion.
True Wesleyan practice holds what its founder held, a quite high view of Scripture, that our loyalty to Christ is lived-out with adherence to God’s Word, not trying to change God’s Word to fit the image of progressive cultural trends.
Progressive thought tries to scramble for the higher moral ground, proclaiming the love of Jesus as their marching banner; albeit a love which ignores the righteousness of the Christ, the One who will one day judge every action.  That is certainly a fly in the ointment of progressive thought.  To hold that one is following Jesus, when one is unquestionably following self-desires and cultural popularity, is a de facto denial of what Christ said plainly:

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.  Matthew 16:24

Progressives have little desire to be crucified daily, when one can be puffed-up daily with a platitude that elevates humanism’s I must be true to ME over Christianity’s I must be faithful to God.
In case you haven’t yet detected where my deeply-held conviction lies, let me come out front with the substance of my argument here:  I am shaking the dust off my sandals, abandoning progressivism (as if there was any embrace of it in the first place!), and moving on down the road with Paul and Barnabas in joy.
With that declaration I wish to hold up an admonition to my sisters and brothers in Christ who hold the opposing view.  If you claim to be followers of Christ, do like the first century Christians did – follow Him…not your disobedient bishops. 
According to The Protocol of Reconciliation and Grace through Separation the “separation” will be when the Traditionalists leave the United Methodist Church to form other denomination(s).  This is as odd as it gets. 
For a moment, pretend I support the Progressivist position.  And we go back in time to – well, pick a time in history when homosexuality was considered a normative alternative as opposed to heterosexuality – Oh…pardon me; you can’t find one?  Perhaps that’s because there isn’t a time frame such as that, even if you go all the way back to the Garden of Eden.  And since that is so, it is hard to imagine John Wesley presiding over a conference to wish the traditionalists Godspeed while he and his progressivist bishops actually do the Lord’s work. 
Considering Jesus’ instruction to not get embroiled in the disbelief of others, but to leave and continue your own work (working out your own salvation with fear and trembling), how is it that Traditionalists are blamed for ruining the United Methodist Church by imposing bigotry and homophobia on the United Methodist Church, which was founded upon, governed by, and operating within traditional orthodoxy according to Scriptural parameters?  Traditionalists (as I understand the term) wish nothing more than to continue within those parameters
My question then, for my dear friends in Christ who hold progressive convictions, presumably for the purpose of honoring and following Christ, is:
Shouldn’t you be shaking the traditionalist town dust off your sandals, instead of taking over and inhabiting what you didn’t build, and only acquiescing to separation if the traditionalists leave town…how is THAT denying self?
The sin in this takeover is it finds zero precedent in Scripture.  Perhaps the Scriptural precedent is being seen in the Traditionalists willingness to leave the home ground (as Abraham did when God called) and begin a new work, unencumbered by petty grabs for money, notoriety and power.  You can grab the house if you want to, but what will you have when it collapses around you (as it has done in the case of every other mainline denomination to embrace progressivism)?
It’s difficult for me to fathom why progressives want anything to do with Traditionalists, seen as stodgy and obtuse…weak-visioned orthodox troglodytes, prejudicially abusing the gender rights of liberated souls.  That does not seem smart or right, as this impasse has demonstrated.  Progressivism won’t hold anything together, but only does what it always does, fight against something.  Progressive doctrine is to dismantle every doctrine, to drive whatever wedges of separation exist deeper between whomever resists.  And the unfolding ultimate consequences, in this case, will be tallied in souls.
Here is how Jesus described such takeover attempts to co-opt tired, rigid, outdated and unsuitable mechanisms to do new things:

“And no one puts new wine into old wineskins.  For the old skins would burst from the pressure, spilling the wine and ruining the skins.  New wine is stored in new wineskins so that both are preserved.”  Matthew 9:17

For You Today
Remember the monsters of Nazi Germany, or Russian Czars, or Mafia, or any other group trying to push another out?  If you adopt the monster’s methods, you then become the new monster! 
You chew on that as you hit the Rocky Road; have a blessed day!

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[1] Title Image:  Pixabay.com   Unless noted, Scripture quoted from The New Living Translation©
[2] An acronym for Lesbian Gay Bi-sexual Trans-gender Queer

Monday, August 1, 2016

Living Peacefully

Monday, August 1, 2016
Do all that you can to live in peace with everyone.  Romans 12:18(NLT)
I posted a devotion last week about the Western Jurisdiction’s election of a lesbian as their new bishop.  Generally speaking, most people have strong feelings when it comes to human sexuality.  This is certainly a case in point.

In reading the backlash over that election this week I came across an article by The Rev. Mary K. (Sellon) Huycke, lead delegate for the Jurisdiction, describing what led to the decision to elect (as she terms) an out bishop.  Her well-written, thought-provoking editorial speaks to understanding the nature of conflict which moves into mayhem when people have their minds made-up, and are in no mood to consider the other person’s point of view.  Using John Wesley’s “Do No Harm” as a mantra, she encouraged people, both at General Conference and the Western Jurisdictional meeting to do just that – do no harm to each other, or our beloved Methodist connection. 

She writes:

I realized very quickly at General Conference that, when it comes to human sexuality, there is no agreement about what is “good.”  Each side’s “good” feels like harm to the other.  Traditionalists and progressives alike fear for their ministries and the very life of their churches, should the other “side” prevail.[ii]

What Rev. Huycke described is a puzzle that just won’t be put together because the pieces despise each other.  The idea of doing no harm has no place at our table because when people hold convictions this deeply on both sides, one side (or both) are going to bleed after the dust settles.

Although the thesis of Rev. Huycke’s argument appears spot-on, I do believe it belies the bigger picture of God’s long view.  His ways are, after all, higher than ours![iii]

The apostle Paul applies in human relationships God’s higher thoughts and ways:

Love each other with genuine affection, and take delight in honoring each other.  Romans 12:10(NLT)

While this just seems to prove Rev. Huycke’s issue – that there is no love in this battle and people are being cast aside – what if it really speaks of highlighting just how perfectly God’s will is being worked out?

Human conflicts can illustrate this.  When a child is disciplined there is an immediate sense of sadness or hostility (or both), and, for a while there may be estrangement between the parent and child.  But if the discipline is appropriate in its scope and delivery by the parent, and the child eventually responds with obedience…is there not growth and a stronger bond in the relationship?

Now, I’m not willing to venture who is the child, and who is the parent in the UMC’s current struggle; perhaps it’s more like the sides are both children, and our Heavenly Father has to separate the fighting wildcats before he can appropriately tan both hides.

However we care to simplify, allegorize or analogize this riddle, taking a firm stance on this issue of homosexuality is going to hurt – on both sides

And, to the world it will look like a lack of love.  And the world may be right to some degree…some (less mature) people on both sides only want blood.  But, both sides can hardly be right, if either side actually IS completely right.

So…hold to your convictions…as long as your conviction falls on the side of Scripture, preferring your brothers and sisters in love, which our Lord’s brother James describes:

My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins.  James 5:19-20(NLT)

For You Today

Whether progressives or traditionalists prevail in this denominational upheaval, God’s will is going to be served.  Keep that next to your convictions!

You chew on that as you hit the Rocky Road today…have a blessed day!

Go to VIDEO


NOTES
[i] Title Image: Adriaen Brouwer (circa 1605/1606–1638) [Public domain], via Wikimedia Commons
[iii] Isaiah 55:9

Tuesday, June 16, 2015

Figuring It Out

 [1]   
Tuesday, June 16, 2015
Stand your ground, putting on the belt of truth and the body armor of God’s righteousness.  Ephesians 6:14 (NLT)
“Caitlyn” (formerly Bruce) Jenner has come out of more than one closet recently.  The newest revelation is that Ms. Jenner is a Christian…and a Republican.

Hmmmm.

Considering the cultural climate of American political correctness these days, it’s a little difficult to say anything without a backwash of complaints that you’re a biggoted, mean and ignorant right-wing (read that “typically-uninformed and so-last-century”) christian.

Okay. 

In the June 12th edition of The Week magazine, Damon Linker makes a strong case that American Christianity is the perfect seedbed for the widespread, open-armed kind of theological ingathering of anything goes; in short, where else could Caitlyn go?

S/he couldn’t go to Judaism; neither could the Sharia-bound, sharp edge of Islam be her new home.  American, individualistic Christianity is the catch-all basin for the cast-offs.

What to say?

I believe Mr. Linker may have tapped-into the mother load of understanding about why Americanized Christian organizations are drying-up and shriveling on the vine of God’s Kingdom. 

Can we say Protestant? 

The word itself defines what may be a bitter pill for many conservative evangelicals.  And yet, this is our history.  To “protest” means to object strongly and show it by your speech and actions.  This is what Christianity’s face has been throughout the course of the last two thousand years; a group within a group objects, protests, and separates to form a new group under the title of “Christian”; it’s what we do.

And American Christians do it better and more often than anywhere, or anyone else.

And so, it’s natural that the somewhat unnatural approach of Bruce-Caitlyn should find identity with those of us who reject the status-quo and change everything.

Could this be more confusing?

Perhaps not more so than Christianity itself; Christ was hard on a lot of attitudes – hatred, judging, etc – but then he said to love those who did such(Matthew 5) – and then he said to reject some (Matthew 18) who wouldn’t reconcile, but he came to die for everyone. (Matthew 26:28)

Figuring it out, navigating the orthodox amid the chaotic, is what Christians are called to do.  We are called to be the theological lens for social scientists, making sense of the intertwine of our times and God’s call, proclaiming a timeless message within a linear framework; the ethereal mixed in the mud of our messy lives. 

It aint easy!

But neither was the cross.

Perhaps it is best to look at our times, the headlines, the Jenner disclosures and Keeping up with Jenner’s Kardashian kids, as what it is – simply the chaos of human life that is searching for something to which you can hold onto…but not too tighly, for fear that you’ll get tied down to it, and then you won’t be free to change it all again next week.

And in light of all that confusion, chaos, changing and questioning, I will take the stability of the cross any day.

For You Today

What’s the greatest need of your life?  (Besides a good nap this afternoon?)

When you “figure it out” don’t be too quick to jump without checking to see if that change is anchored to the cross.

Like Caitlyn, you might have to buy a whole new wardrobe.



[1] Title images: By Duncan Rawlinson/ @thelastminute/ Duncan.co, via Wikimedia Commons and Illustrated Frazer Harrison/Getty Images in THE WEEK magazine, June 12, 2015