Showing posts with label Boasting. Show all posts
Showing posts with label Boasting. Show all posts

Wednesday, September 19, 2018

Bonhoeffer and the Peacock

Wednesday, September 19, 2018

After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant.  He boasts, “By my own powerful arm I have done this.  With my own shrewd wisdom I planned it.  I have broken down the defenses of nations and carried off their treasures.  I have knocked down their kings like a bull.  I have robbed their nests of riches and gathered up kingdoms as a farmer gathers eggs.  No one can even flap a wing against me or utter a peep of protest.”  But can the ax boast greater power than the person who uses it?  Is the saw greater than the person who saws?  Can a rod strike unless a hand moves it?  Can a wooden cane walk by itself?  Therefore, the Lord, the Lord of Heaven’s Armies, will send a plague among Assyria’s proud troops, and a flaming fire will consume its glory.  Isaiah 10:12-16(NLT)

Assyria’s world domination was a blip on history’s radar; the king just a footnote.  Sennacherib, king of Assyria had been like a peacock, strutting his accomplishments around like an arrogant gasbag!  That didn’t last long; God brought Sennacherib’s so-called power to nothing; actually, less-than-nothing, as God showed him what real power looked like.
In the mid-20th century Adolph Hitler tried using Sennacherib’s playbook, but he fared no better than the Assyrian terrorist.  Germany’s self-aggrandizing dictator bragged that his leadership was going to bring Germany to power over the entire universe.  When all was said and done, the would-be ruler of the world committed suicide rather than being captured to face the trials (and probably execution) that were sure to come.  One thing he did NOT escape was standing before God with the blood of millions on his hands.
In the end it was the humility of a preacher named Bonhoeffer that played a pivotal role in bringing down the despot. 
Notwithstanding the tendency of some preachers to abuse or use politics in the pulpit, a preacher’s call from God includes looking-after the people over which politics rule.  When the politics are coming crossways against the Scripture, and leading the people astray, preachers are supposed to speak up.  In the late 1930’s some German pastors were speaking out, congratulating Germany on having Hitler as their Messiah:
"The time is fulfilled for the German people of Hitler. It is because of Hitler that Christ, God the helper and redeemer, has become effective among us. … Hitler is the way of the Spirit and the will of God for the German people to enter the Church of Christ." So spoke German pastor Hermann Gruner. Another pastor put it more succinctly: "Christ has come to us through Adolph Hitler."[2]
History told the story that a madman of no conscience, a sociopath at best, and a schizophrenic psychopath, or perhaps demon-possessed tool of Satan at worst, was not the Messiah.  Neither was Sennacherib.  Nor is any American president who acts with the same absence of moral compass.
Now, please save the cards, letters, emails, tweets and the like; I make no judgment on the policies of the current administration other than my own personal observation and opinion. 
But what I have tried to say is in direct response to those who have said explicitly, or implicitly that we don’t elect a pastor to the White House; we elect a President.  My response is that you cannot separate morality, conscience and ethical behavior from what a leader must be who leads a nation committed to ethical and moral behavior with good conscience.  To do so makes it permissible for the fox to rule the hen house.
I can say emphatically that this preacher is not without sin; I have apologized to God and my fellow humans more times than I care to remember for my trespasses.  We currently have a leader who has stated publicly he feels no such need to apologize…ever. 
Knowing a little about human nature, that makes me tremble.  And here’s why:

“God opposes the proud but gives grace to the humble.”  James 4:6(NLT)

If the leader of this nation will never humble himself before human beings, much less God, how can we expect a different result from that of Sennacherib or Hitler?
For You Today
Join me in praying for our leaders; they can use it, whether they know it or not.
You chew on that as you hit the Rocky Road; have a blessed day.

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[1] Title Image: Photo Courtesy of Pixabay.com
[2] Christian History, Issue 32, 1991, Christianity Today

Sunday, July 1, 2018

When All is Well


What sorrow awaits the unjust judges and those who issue unfair laws.  They deprive the poor of justice and deny the rights of the needy among my people.  They prey on widows and take advantage of orphans.  What will you do when I punish you, when I send disaster upon you from a distant land?  To whom will you turn for help?  Where will your treasures be safe?  You will stumble along as prisoners or lie among the dead.  But even then the Lord’s anger will not be satisfied.  His fist is still poised to strike.  “What sorrow awaits Assyria, the rod of my anger.  I use it as a club to express my anger.  I am sending Assyria against a godless nation, against a people with whom I am angry.  Assyria will plunder them, trampling them like dirt beneath its feet.  But the king of Assyria will not understand that he is my tool; his mind does not work that way.  His plan is simply to destroy, to cut down nation after nation.  He will say, ‘Each of my princes will soon be a king.  We destroyed Calno just as we did Carchemish.  Hamath fell before us as Arpad did.  And we destroyed Samaria just as we did Damascus.  Yes, we have finished off many a kingdom whose gods were greater than those in Jerusalem and Samaria.  So we will defeat Jerusalem and her gods, just as we destroyed Samaria with hers.’”  After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant.  He boasts, “By my own powerful arm I have done this.  With my own shrewd wisdom I planned it.  I have broken down the defenses of nations and carried off their treasures. I have knocked down their kings like a bull.  I have robbed their nests of riches and gathered up kingdoms as a farmer gathers eggs.  No one can even flap a wing against me or utter a peep of protest.”  But can the ax boast greater power than the person who uses it?  Is the saw greater than the person who saws?  Can a rod strike unless a hand moves it?  Can a wooden cane walk by itself?  Therefore, the Lord, the Lord of Heaven’s Armies, will send a plague among Assyria’s proud troops, and a flaming fire will consume its glory.  The Lord, the Light of Israel, will be a fire; the Holy One will be a flame.  He will devour the thorns and briers with fire, burning up the enemy in a single night.  The Lord will consume Assyria’s glory like a fire consumes a forest in a fruitful land; it will waste away like sick people in a plague.  Of all that glorious forest, only a few trees will survive—so few that a child could count them!  In that day the remnant left in Israel, the survivors in the house of Jacob, will no longer depend on allies who seek to destroy them.  But they will faithfully trust the Lord, the Holy One of Israel.  A remnant will return; yes, the remnant of Jacob will return to the Mighty God.  But though the people of Israel are as numerous as the sand of the seashore, only a remnant of them will return.  The Lord has rightly decided to destroy his people.  Yes, the Lord, the Lord of Heaven’s Armies, has already decided to destroy the entire land.  So this is what the Lord, the Lord of Heaven’s Armies, says: “O my people in Zion, do not be afraid of the Assyrians when they oppress you with rod and club as the Egyptians did long ago.  In a little while my anger against you will end, and then my anger will rise up to destroy them.”  The Lord of Heaven’s Armies will lash them with his whip, as he did when Gideon triumphed over the Midianites at the rock of Oreb, or when the Lord’s staff was raised to drown the Egyptian army in the sea.  In that day the Lord will end the bondage of his people.  He will break the yoke of slavery and lift it from their shoulders.
What sorrow awaits you who are praised by the crowds, for their ancestors also praised false prophets.  Luke 6:26 (NLT)
Woe, when all speak well of you!  Have you ever gotten a pat on the back with praise for a job well done?  Was it truly a pat on the back, or was the patter simply checking the target zone for inserting a knife?  If you’re going to be in politics these days, you might as well get used to that kind of praise and pat-down! 
Isaiah’s prophecy reads like a glowing reminder; a flashing, iridescent red caution light which ought to be on every world leader’s desk to be humble, worship and honor God, and lead as if the Lord God, Jehovah, Yahweh is watching closely…. because He IS!
In the text before us God is about to bring down the hammer of judgment on Israel for their ungodliness.  And strangely enough God is going to use Israel’s enemy, Assyria, a pagan nation, to swing that hammer.  If you read between the lines of this political mess you can see that conquering Israel will only mean harsher punishment in the long run for Assyria, while Israel’s punishment for deserting Yahweh, and acting like a pagan nation, will only be for a short time.  Assyria, on the other hand, will be destroyed utterly.  There’s a message in that for America…and for all the world’s leaders!
Of course, Isaiah was a prophet who, like Billy Graham, Rick Warren, and Jesse Jackson, had access to the king’s ear…the seat of power.  And so, God’s warnings through Isaiah toward Israel and Assyria were widely published.  But none of the powers that be listened to a word.  Isaiah was put aside like the preachers of Christian faith these days. 
It’s said that power corrupts, and absolute power, such as held by the king of Assyria, corrupts absolutely.  Had Isaiah’s words been full of victory, praise, and prosperity for the kings, he would have been lauded as the nation’s hero.  But Isaiah gave a stern warning of judgment because of the nation’s sin, and they threw him in jail.  Eventually they killed him by sawing him in two pieces!  So much for respecting the clergy!
Dateline:  America c.2018
As we approach the 242nd anniversary of this nation’s independence there are some parallels and lessons we can draw from Isaiah’s prophecy about Assyria and Israel.  There’s enough political wrangling in this story to choke anybody’s horse!
In Isaiah’s Israel the hot button issues were unfair judges making laws to line their pockets.  They ignored the poor, favoring their rich friends, building palaces, extravagant lifestyles and reputations, while the widows and orphans went hungry. 
With the King of Assyria, all that interested him was conquest; he was going to plunder whatever other nations had; he was going to make his mark in history.  If Israel resisted, so much the better; he then had reason to make their blood flow like a river. 
Some things never change.
In 2018 we have our controversial hot button issues too:  abortion, homosexuality in the culture and church, and, today, the issue du jour:  our border, who gets to cross it, and whether to separate children from the parents, or just charge entire families as criminals. 
The debate over such things is endless, bitter, and entirely lacking in civility.  Mostly all the arguing and bickering over these things accomplishes nothing. 
There are more than a few “sides” on each issue; it’s not just the conservatives and liberals, Democrats or Republicans.  In fact, considering we are talking about Washington D.C., there are as many sides as there are politicians.  That’s because, in the halls of any government, there are as many different agendas – mostly hidden – as there are Senators, Congresspersons, and Administration officials, elected or appointed.
So, whichever “side” you see this from, remember that all sides these days seem to be claiming that the other side is the one making unfair laws concerning whatever they’re disputing.
In much the same tone, and with the same thought process where people claim victim status these days, where everything is always someone else’s fault, we have a political climate (and therefore, a cultural dilemma) in which there is plenty of blaming going on, but precious little accepting of responsibility.  It’s a stalemate to righteousness.
In that atmosphere it is the people who wind-up choking on the bitter pill of empty promises.  We are, in the words of James, the half-brother of Jesus, governed by empty rain clouds that proclaim the rains are coming, but somehow never seem to get here.  James got that one from Solomon:
A person who promises a gift but doesn’t give it is like clouds and wind that bring no rain.  Proverbs 25:14(NLT)
A Christian MUST be better than that!  We are not arrogantly above others, but we must be above acting and thinking like the world…otherwise we deny Christ and make the cross a joke.
And so, to the point of being better than that; because there is both good and evil at work in all human activity…and because we are not God, knowing all things, there are some cautions from God’s Word we need to hear and heed about how we are to conduct ourselves in the world. 
These cautions – warnings, really – are what help us approach any debate on our current hot button controversies, or any other issue that affects us in our family, on the job, at school, or in the stores, or at ball games, or even in church. 
Here are four such CALLS TO EXHIBIT CARE in our words before we open our mouths:
1. Be respectful to everybody
If you claim to be a child of God, brother to Jesus, there is never a time when it is alright to denigrate the person or reputation of another human being.  We are, every one of us, created with the image of God stamped on our souls.  And, truth be told, we all sin that image away.  That’s why grace is required – God’s forgiveness is not extended without the cross, and none of us deserved what Jesus offered, written in His own blood.
That being said, every time you trash someone else’s reputation, either behind their back in gossip, or in-person with an in-your-face belligerence, you assault the image of God.  I have an older brother, Thom, with whom I have had disagreements – mostly when we were kids, over who gets the bigger piece of apple pie – but he is my brother.  The two of us also have a bigger Brother, named Jesus.  If I attack my brother, Thom, the line is blurry about where the attack on him ends, and the attack on Jesus begins.
Last week at Annual Conference I heard a speaker refer to our President as a dictator.  That was disrespectful, and an horrific display of what has become commonplace in our culture.  I do not agree with some of the things our President does, nor do I like the example his demeanor represents, but we must not let the atmosphere of our communication destroy any hope of fellowship.
And, by the way, that disrespect is learned VERY early in life.  Children who are allowed to run rough-shod over their parents, peers, teachers, or anyone else, either in authority, or not, are being taught by their parents that the image of God in anyone else doesn’t count.  They’re being taught to get their own way, be the center of attention, and win at all cost.  In short, they’re being taught to live like Lucifer, instead of communing like the Christ!  Respect is a hallmark of Christian character!
2. Don’t agree with those who demonize others
This warning is very much tied to respect.  It doesn’t take much to agree with those who want to blame and demonize other people (make them the villain, or the sole cause for what’s wrong).  All it takes is not speaking up in defense.  The Latin phrase is: quī tacet cōnsentīre vidētur (he who is silent is understood to consent).  If you don’t speak your objection you are complicit in someone else’s character attack on another.
Rather, then, speak-up; even when you’re afraid of the consequences, or embarrassed that you haven’t got eloquence on your side.  Speak up anyway! 
The only caution we ought to have about defending the weaker, or defending what’s right is to make certain we do it in the right spirit.  Doing the right thing with a caustic, angry spirit is harmful in the long run.  But keeping the right spirit, kind, loving, humble, and helpful, even if you make a wrong guess, or use insufficient words leaves room for God’s Spirit to work; it leaves the door open for reconciliation and progress in the Kingdom.
3. Don’t be boastful
Do you recall what Isaiah said about the King of Assyria?  The King boasted he was invincible; and here’s what God said about that:
But the king of Assyria will not understand that he is my tool; his mind does not work that way.  His plan is simply to destroy, to cut down nation after nation.  He will say, ‘Each of my princes will soon be a king.  We destroyed Calno just as we did Carchemish.  Hamath fell before us as Arpad did.  And we destroyed Samaria just as we did Damascus.  Yes, we have finished off many a kingdom whose gods were greater than those in Jerusalem and Samaria.  So we will defeat Jerusalem and her gods, just as we destroyed Samaria with hers.’” 
After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant.  He boasts, “By my own powerful arm I have done this.  With my own shrewd wisdom I planned it.  I have broken down the defenses of nations and carried off their treasures. I have knocked down their kings like a bull.  I have robbed their nests of riches and gathered up kingdoms as a farmer gathers eggs.  No one can even flap a wing against me or utter a peep of protest.”  But can the ax boast greater power than the person who uses it?  Is the saw greater than the person who saws?  Can a rod strike unless a hand moves it?  Can a wooden cane walk by itself?  Therefore, the Lord, the Lord of Heaven’s Armies, will send a plague among Assyria’s proud troops, and a flaming fire will consume its glory.  The Lord, the Light of Israel, will be a fire; the Holy One will be a flame.  He will devour the thorns and briers with fire, burning up the enemy in a single night.  The Lord will consume Assyria’s glory like a fire consumes a forest in a fruitful land; it will waste away like sick people in a plague.  Isaiah 10:7-19 (NLT)
In the New Testament, Paul the apostle picked up on what the Psalmist had to say about boasting:
“If you want to boast, boast only about the Lord.”      1 Corinthians 1:31(NLT)
And then a last call to be careful about our words:
4. Be ready to Hear twice and Speak once
Understand this, my dear brothers and sisters:  You must all be quick to listen, slow to speak, and slow to get angry.  James 1:19(NLT)
This one is clear; God gave us all only one mouth and two ears.  The progression concerning our physical bodies ought to be a constant reminder about what God expects from His family. We are given one mouth and two ears, so our speaking should be smaller than our hearing.  Listen well before you speak.
We are given two hands and two feet; after listening well, we are to put hands and feet into action to do what God calls us to do.  So, that’s the progression; we have one mouth, two ears, four limbs.  Listen much, speak little, do help…lots!
God expects us to be faithful in attempting to influence the world and its culture for good and godliness. 
That’s what Jesus meant when he told his disciples to occupy until [I] return.   It was not the kind of “Occupy” movement of angry protest we see today.  Rather it is with the heart of Christ we embody the role of servants to all; we occupy the place of meeting the needs of the least, the last, and the lost.
And if we ever hope to be faithful towards that end, we must press on with the example of civility, kindness, charity, and the compassion of God’s Holy Spirit.
It is time for us to repent of our name calling, demonizing, blaming, boasting, and running off at the mouth every time a thought crosses our brains.  These are the kinds of things that destroy communion in the body of Christ and sour the world on the church.
It is better to be silent like Jesus before his accusers and be thought a fool, than to be constantly opening our mouths in worldly debates and prove it beyond all doubt.
Let the church say “Amen”!

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Friday, September 22, 2017

Walking Softly Carrying a Big Stick

Friday, September 22, 2017
Examine yourselves to see if your faith is genuine.  Test yourselves.  Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.  As you test yourselves, I hope you will recognize that we have not failed the test of apostolic authority.  We pray to God that you will not do what is wrong by refusing our correction.  I hope we won’t need to demonstrate our authority when we arrive.  Do the right thing before we come—even if that makes it look like we have failed to demonstrate our authority.  For we cannot oppose the truth, but must always stand for the truth.  We are glad to seem weak if it helps show that you are actually strong.  We pray that you will become mature.  I am writing this to you before I come, hoping that I won’t need to deal severely with you when I do come.  For I want to use the authority the Lord has given me to strengthen you, not to tear you down.  2 Corinthians 13:5-10(NLT)
Walk softly and carry a big stick, and you will go far is a saying attributed to Theodore Roosevelt (although Teddy claimed it was a West African proverb).[2]  The statement’s meaning is that a leader can be civilized and calm during a diplomatic negotiation because there is an implied use of military force behind everything the leader proposes.  There’s little need for bluster and threatening; a leader leads with the power of the people behind him.
The big stick of apostolic authority seems far removed twenty-first century American culture.  It’s hard to identify with first century Christians who knew what it was like to have leaders who, with direct authority from above, could speak prophetic utterances that either extended or ended lives.  Theirs was a big Heavenly stick!
Paul’s leadership was not like today’s leadership.  Paul led largely by using the authority he possessed sparingly; he resisted throwing his weight around just because he could.  And he did things that way because Paul’s purpose was to help build God’s people, rather than tear-down.  Paul didn’t want to conquer anyone else; Paul wanted to strengthen and prepare the church to do everything God wanted. 
Because of his prominent position in the early church, and the conflict that surrounded Paul’s ministry, his reputation has suffered over the centuries as being a woman-hater and autocratic dictator.  However the man is perceived by those who don’t read the Scriptures closely, it is obvious Paul was an enthusiast.  Some would call him fanatical, bigoted, or extreme, but the proof is in the result; Paul was a builder of the church, and his tool belt carried a big enough stick that he could walk very softly.
Today, in the church and in politics, our culture seems to reward those who walk loudly, brashly promising big stick results.  The consequences of such may be building something, but it is neither a church, nor a culture which resembles something to love, and for which you would sacrifice.  We are headed with our secular, hedonistic, pragmatism towards a cultural cancer that will rot us from the inside.  By our choices of rewarding and honoring the squeakiest wheel, we are losing sight of Godliness – the pursuit of holy living which loves and esteems others above ourselves.

For You Today

The last time I checked, bragging and bashing others with a big stick were not on the list of spiritual gifts.
You chew on that as you hit the Rocky Road…have a blessed day!


[1] Title Image: Courtesy:  Pixabay.com

Monday, August 7, 2017

Righteous or Boastful?

Monday, August 7, 2017
O Lord, hear my plea for justice.  Listen to my cry for help.  Pay attention to my prayer, for it comes from honest lips.  Declare me innocent, for you see those who do right.  You have tested my thoughts and examined my heart in the night.  You have scrutinized me and found nothing wrong.  I am determined not to sin in what I say.  I have followed your commands, which keep me from following cruel and evil people.  My steps have stayed on your path; I have not wavered from following you.
Because I am righteous, I will see you.  When I awake, I will see you face to face and be satisfied.  Psalm 17:1-5, 15(NLT)
King David – did he have too high an opinion of himself, or was he just being forgetful?  This prayer for God’s help almost begs the question whether David was ordering God around.  In the space of a few sentences David calls himself honest, innocent, obedient, and righteous, as opposed to being like the cruel and evil people who oppress others. 
It is difficult to separate this attitude from that of the New Testament image Jesus paints of a Pharisee going to pray in the Temple.  A despised tax collector stood nearby:
The Pharisee stood by himself and prayed this prayer:  ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers.  I’m certainly not like that tax collector!  I fast twice a week, and I give you a tenth of my income.’  Luke 18:11-12(NLT)
If this Psalm was written while David was being hounded by King Saul, who has gone off the deep end in paranoiac fear that David wants his throne, we can almost forgive David’s wailing; he was trying to serve the king…and his thanks is a death sentence?
David is somewhat naïve at best, and short-sighted about his own (or any human’s) character; who – as Jesus asked – is without sin?
But lurking in the background of the Psalmist’s prayer is an unseen New Testament hope of resurrection.  Notice once again the last phrase:
Because I am righteous, I will see you.  When I awake, I will see you face to face and be satisfied.  Psalm 17:1-5, 15(NLT)
In the post-crucifixion/resurrection sense, righteousness is imputed, or given by God to those who trust in Christ’s righteousness; it is not an earned or deserved achievement.  No human being can pile up enough goodness to be righteous in God’s eyes. 
Yet David claims righteousness…and eagerly looks forward to seeing God face to face.  In this sense, David was way ahead of his time in theological understanding!  What he was claiming was not self-righteousness, but the promise of God to cleanse him from the penalties of all his unrighteousness.
And that makes all the difference!

For You Today

The difference between those sinners who are forgiven, and those who have never trusted Christ for forgiveness and salvation, is that forward-look, that eagerness to see God face to face. 
The forgiven are fearless; the unforgiven, not so much!       
You chew on that as you hit the Rocky Road…have a blessed day!
NOTES

[i] Title Image: By Jastrow (Own work (own picture)) [Public domain], via Wikimedia Commons